Broseley: A Town Of Many Views

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Well they say that moving house is one of the most stressful things you can do ~ and it was, and for more than a year, but here we are in a new small town, scarcely a crow’s flight from our old home in Much Wenlock.

Broseley as a town isn’t as ancient as Much Wenlock. There were only 9 residents recorded in 1086. Much Wenlock, by contrast, had its Priory which saw much growth from the Norman period onwards, the new cult of St. Milburga (who was abbess of the first religious house there in the 7th century) attracting pilgrims, and thus spurring demand for local trades and services throughout the Middle Ages.

Broseley, with its once well wooded and agricultural lands, was part of Wenlock Priory’s domain, providing prime territory for deer-hunting monks. The Priory also exacted various rents from Broseley manor tenants, including the lord  himself, who held his land according particular obligations to the Prior.

In the 1200s the Lord of Broseley kept his possessions on the basis that on St. Milburga’s day he was to dine at the Priory and carve the principal dish. His immediate neighbour, the Lord of Willey was  obliged to bear the Prior’s robes to Parliament. Rents were charged for pannage (grazing of pigs in the woods) and also for operating coal pits in the area.

In 1570 Broseley was a small (mostly) agricultural village of around 125 individuals. But this changed when the lord of the manor, James Clifford encouraged the immigration of miners to work the local coal deposits. He let the newcomers build cottages on irregular plots of the uninclosed commons and wastes to the north of the village above the River Severn, a part of the town now known as Broseley Wood.

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Soon the mining households outnumbered the locals’ homes more than 2:1, their presence leading to riots during the early 1600s, as Broseley villagers grew increasingly angry over their loss of common rights. Nonetheless, the hugger-mugger building of cottages in Broseley Wood continued as the mining enterprises(ironstone and clay as well as coal) thrived. As might be imagined, there was a proliferation of taverns to serve the workforce, and by 1690 Broseley Wood apparently had the looks of ‘a country town’. Miners were the main inhabitants, but there were also watermen (handling the export of coal down the River Severn), potters (making tavern mugs) and clay-pipe makers. Interestingly too, the hillsides down to the River Severn wharves were, from 1605, laid with a network of railways, the earliest ones made of wood, the haulage of trucks provided by humankind, often children.

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New builds in the town emulate traditional local idioms and continue the habit of filling every available space, no matter how awkward to reach.

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The cottages cling to the sides of precipitous ridges, access only by winding narrow lanes and cross-paths known as jitties.

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I still have much to discover about the jitties, but on my short walk from the house yesterday, I revisited Maypole Jitty. It hives off Woodlands Green where the new maypole stands (reinstated in 1985), also the locale of the 1600s riots between villagers and miners.

Standing here, you can just see the top of the Severn Gorge above Ironbridge.

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And here’s the maypole:

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A nearby information board tells me that maypole dancing was part of an age-old fertility rite:

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And now in case you’re wondering where the header image comes into this, well it was an unexpected discovery. After passing the maypole I found myself at the end of a cul de sac on Maypole Road where a discreet footpath sign caught my eye. It took me down a narrow bosky bridleway of celandines and wild garlic…

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And in no time brought me to this spot at the top of the Gorge, and thence to the wood on Ball’s Lane and the maypole.

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And so back into town:

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With a here and there burst of spring colour if not spring warmth:

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More Broseley views to follow.

Lens-Artists: New experiences This week the theme is set be Anne at Slow Shutter Speed

A Blooming Fanfare ~ Installed, If Not Quite ship-Shape

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I ‘activated’ the Amaryllis bulb in February, as soon as I knew our house sale was settled and our moving date fixed. It was a Christmas gift from our best chum, Lesley, and I’d dithered over planting it up precisely because of the (sometime) imminent move.

I have to say when I finally opened its package, it did not look too promising: as in more dead than dormant. Still, I followed the instructions, installing the bulb’s bottom two-thirds into moist compost. The reaction was almost instantaneous. By the following day fresh leaf shoots were peeping out the top. Monitoring progress then became an amusing diversion from packing-up stress.

And come the snowy moving day, five leaves had emerged along with a fat budded stem. I transported it in the car and popped the pot on the kitchen cupboard by the new-house French doors where it had the best light. A few days later the flower stem was off on it own trajectory, clearly prompted by the Lance Penny work on the wall behind it.

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And now, a week later, and moved to the dining table, all four flowers have opened, stealing the show from John Scarland’s Cafe Women:

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So: the Farrells have landed; and most important of all, the kitchen is up and running. I’m getting the gist of the gas cooker that comes with the place, this after years of electric cooking. Several batches of soda bread have turned out well, and today’s first attempt at rye and almond shortbread proved passable:

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We like the kitchen with the French doors that catch all the morning sun and open onto the small walled garden. Most of our stuff seems to have fitted in. Well, almost. He who no longer has a shed is busy trying to rein in the chaos of surplus possessions in the garage, this after setting up music and viewing systems in kitchen and living room. My writing den is pretty much set up; the too many books on new shelves. We even know where most things are, which has to be a first.

Next stop: Operation Explore Broseley. We’ve already located the old clay pipe works, the ancient Quaker Burial Ground and the town’s handsome striped maypole  on the green near Maypole Jitty. More of which anon.

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For now, it’s A Big Thank You, Lesley! So much entertainment from this extraordinary life form.

Farewell Townsend Meadow

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Oh, how the weather gods teased. Well, they thought, why not bestow snow storms in March just when humankind are expecting spring and the Farrells in particular are booked (within a very narrow window of opportunity) to up sticks. We’ll show them, the deities said, taking us for granted, thinking they’ve got everything planned to the nth degree

And so it was that our first attempt to move house (two weeks today) failed, the main roads blocked with car accidents and jack-knifed artics, and the removal vans unable to reach us.

And then once the mover crew did manage to extract their vehicles from a two-hour jam, they  decided to cut their losses and go and move someone whose house they could reach, meanwhile rescheduling us for the following Friday morning.

We felt stranded; misplaced; displaced. It was all very weird. We wandered round a cottage full of boxes, bereft of ‘home’, trying to locate the kettle and emergency tea-making kit. As the day wore on it began to rain, and spirits lifted; there were signs of a thaw. When we went into town later to find some supper, the roads were clear and the pavements slushy, we were sure that the snow would be gone by morning. We were still thinking this when we bunked down for the night on the mattress, the bed having been dismantled.

So it was a very bad moment when I opened the bedroom blinds at 7 a.m. on Friday to find the world white again and more snow falling. I had visions of our buyer trying to move in with us.

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I needn’t have panicked. The movers were on the phone early, saying that although the main road was still closed, they would come the long way round and be with us at 9 am. And so they were. They had us away in 2 hours, the loading much helped, (surprise surprise) by the snow. The bad weather reports and the ongoing road blockage beyond Wenlock meant we missed out on the the usual morning traffic mayhem. There were no big container trucks squeezing by the house.

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So: all there was left to do was to say goodbye to no. 31…

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It’s a tad hard to process just yet – the moving on, but we seem (physically at least), to be settling into the rental house. And, besides, there’s so much to learn about our new home town of Broseley. Of which more anon, although I can report in advance that the locals are proving most welcoming. The snow is long gone too, although the weather gods are still teasing and giving us wintery gales instead of spring.

Moving Day Snowed Off!

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The snow that was supposed to stop yesterday (according to the weather oracle) didn’t. There was a good six inches this morning – the slushy, slippery stuff that causes havoc on untreated roads. And havoc there was. The removal trucks did try valiantly to reach us this morning, but found themselves caught up for two hours in traffic jams of accidents and breakdowns on the highway down the Severn Gorge. And even if they had managed to reach Wenlock, the bottom of our street was blocked by two huge lorries that strangely, and within minutes of each other, had broken down; there was no way out to Broseley.

Now at lunch time, it’s raining not snowing; the road is almost slush-free and the broken down trucks vanished. Graham, after reinstating the internet connection, has retreated for a nap (on the mattress on the bedroom floor), having been awake half the night, and I’m pondering on what bare minimum needs to be unpacked for an unanticipated camp-over. (My last ditch packing up session early this morning saw stuff popped wildly into nearest bags and boxes, thus leaving some items untrackable).  The movers are rescheduling jobs and plan to be with us tomorrow. Meanwhile, we have the trusty wood burner and a stash of logs. Our lovely neighbour, Josie has brought us chocolate cake and a bottle of wine. And later we may well treat ourselves to dinner out at one of Wenlock’s hostelries.

So as they say: tomorrow is another day. And hopefully the snow will soon be on its way out.

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Passing On The Saxon Past: Some Mystifying Fragments

Wirksworth Saxon carvings

Here’s a fine thing: Saxon carvings some 1,300 years old, but recycled in the 13th century when Wirksworth’s ancient church was being rebuilt. The curious fragments have been popped into one of the main inside walls, a cobbled assemblage of ram’s head, a wolf (or boar?), a leopard-like creature, a horse, and in their midst, a royal couple (?).

It is thought the carvings came from an early Christian building or Saxon cross. Wirksworth, in Derbyshire’s Peak District (England’s East Midlands) was once part of the great Saxon kingdom of Mercia, whose kings and sub-kings held sway over much of England from CE 600 to 900.

Christianity was established there in the mid 7th century as a condition of a peace treaty between pagan Mercia and neighbouring Christian Northumbria. Northumbrian Princess Elchfrida travelled south into Mercia to marry Peada, son of Penda, the last great pagan king of Mercia. She brought with her an entourage of missionary priests, one of whom, Betti, founded the church at Wirksworth in CE 653.

So could the couple be Elchfrida and Peada? We’ll never know. Though we do know from Bede that the real-life Elchfrida later betrayed Paeda, which led to his death and the reassertion of Mercian supremacy under his brother, King Wulfhere.

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Wirksworth coffin lid

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The church has another mysterious Saxon treasure, known as The Wirksworth Stone. It is a coffin lid dating to around CE 800, found a thousand years later during building work. The lid covered a large skeleton whose burial position under the floor close to the altar suggests a person of high religious status, an abbot perhaps.

Wirksworth Saxon coffin lid

But looking now at these curious works, and pondering, too, on my likely Anglo-Saxon origins, I can’t help but think of the opening line from L.P. Hartley’s novel The Go-Between:

The past is a foreign country; they do things differently there.

Wirksworth St Mary's

St. Mary’s, Wirksworth

Cee’s Black & White Photo Challenge: statues, sculptures and carvings

Looking Back: The Old Stones Of Din Lligwy

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We came here last week, Monday 2nd January 2023. I’d been here before – the north-easterly corner of Ynys Mon (Anglesey) and to this field above the sea, where there are ruins of a Norman chapel (12th century) and a Romano-Celtic settlement of the late 300s AD.

And with all these chronological markers in place, I should perhaps add one more and say that it was probably 60 years since I was last here. Sixty years. Ye gods! How time does fly.

Back then, we were visiting what my mother mistakenly called ‘a stone age village’. It was one of my big holiday excitements whenever we came to Anglesey.

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Above and below are the settlement’s two circular houses, inhabited during the later Roman era, but abandoned by 400 AD when the legions departed. So, mummy dear, not a Stone Age village at all, though unknown to me at the time of those childhood visits, there is in fact an impressive Stone Age monument very close by.

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As you can see, the stone houses have massively constructed walls, faced inside and out with huge slabs, and the space between packed with rubble. They probably supported conical, timber-framed and thatched roofs. (A reconstruction HERE)

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There are also at least 7 rectangular buildings associated with the houses. Two of these contained several smelting hearths and were probably iron-making workshops supplying the local Roman legions with tools and weapons. The whole site was then bounded by a pentagonal wall, well over a metre thick, and entered via a gatehouse. There were also further house remains outside the boundary wall.

To me it has the looks of a secure unit. Perhaps with workshops under direct Roman control. By the 4th century the locals could well have been growing restive; itching to arm themselves. This is just my hypothesis. Other interpretations are that the outer wall was for keeping cattle in, and that the defences were considered ‘light’.

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But now a step back in more recent times and the way things were for the Ashford family circa 1960:

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And finally a giant’s leap back – some 5, 000 years:

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It’s only a short walk from the Romano-Celtic settlement, and barely a stone’s throw behind a field hedge, but here we have a Stone Age cromlech, the burial place of some thirty Neolithic farmers, men, women and children. Among their remains archaeologists also found animal bones, flint tools and pottery.

The hugeness of the capstone is breath-taking. It’s reckoned to weigh 25 tons and, in consequence, it’s also thought that the stone was already in situ at the time of construction (a handy glacial delivery?) and that the tomb builders excavated underneath, wedging it on boulders to create the chamber. The whole was then probably covered with turves and soil, and as with similar monuments that were in use over a period of time, may also have included some kind of ceremonial forecourt. But however it was constructed, it surely took a massively concerted effort.

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Our visit over, we turned back to the car. Back to the present. Across the lane from the tomb was the misty view of the Great Orme on the mainland (named by the Vikings during the next invasion phase). Behind us was the  small place called Din Lligwy  – five millennia of human history documented in stone.

On my personal time-scale, I’d like to say I’ll be back there in another sixty years, but it seems unlikely. Still, you never know…

Lens-Artists: Looking Back This week Sofia sets the challenge.

copyright 2023 Tish Farrell

A Curious Rendition?

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Well, it is surprising, isn’t it – to find this Elvis artwork at the head of the grand staircase at Chatsworth House, Chatsworth being one of England’s most prestigious stately homes and the country seat of the Dukes of Devonshire.

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Here’s more of the art work. It is pretty surreal, however it comes: whether in the original technicolour or in monochrome.  (I’m afraid I omitted to make a note of its creator). But now I discover that the likely reason for its presence is that the late Dowager Duchess of Devonshire, otherwise known as Debo to her friends, was a huge Elvis Presley fan and had a fondly kept signed photo of him on her wall.

Also when the Duchess died in 2014 at the age of 94, he was to play a big part in her simple funeral service, held in the Chatsworth estate church. She had chosen his recording of ‘How Great Thou Art’ to play her out as she was borne aloft in her woven wicker coffin stranded with ivy and autumnal hawthorn berry sprays. A surprising soundtrack perhaps in rural gentrified Derbyshire.

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Debo was the last surviving Mitford sister, a notorious brood of five ‘gels’, several of whom, in pursuit of love, bolted from deemed acceptable aristocratic marriages in order (between them) to embrace the full spectrum of political persuasion. Jessica was a communist; Diana ran off with fascist Sir Oswald Mosley; Unity pursued Hitler; novelist Nancy was a socialist and left her husband for a protracted affair with a French statesman; Pamela left her husband to live with an Italian horsewoman, while Deborah, in true English gentry style, married a future duke and spent her life developing Chatsworth House as a premier visitor attraction, including the pioneering of heritage shopping and the marketing of local produce.

You can find her final accompaniment ‘How Great Thou Art’ on YouTube.

Cee’s Black & White Photo Challenge: things musical

The Shortest Day And A Trip To Ironbridge

IMG_2185edIt seemed like a good way for the Farrells to mark the winter solstice – a little wander through Ironbridge town and over the bridge itself. It was anyway a glorious day, and the bridge was looking its festive best in its ochre-red livery.

A fine exemplar of Shropshire’s heritage.

Those of you who come here often will know that this is reputedly the world’s first cast iron bridge, built by Abraham Darby III and opened for the carriage trade and other toll paying traffic in the New Year of 1781.

Of course, as was intended all along, it became the sightseeing phenomenon of the age. Everyone who was anyone had to come, look and pronounce on this pioneering wonder. The Coalbrookdale Company of ironmasters were naturally well prepared. They had also built the Tontine inn, a smart hostelry at the foot of the bridge.

Here it is with its mint green shutters, and still open for business. Also if you squint, you can ‘see’ the church clock is just striking noon. Can  you hear the chimes ringing out on the cold December air?

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The middle of the bridge is a good spot to stop for views of the Severn Gorge, now a World Heritage Site.

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Once, this upstream view would have been filled with busyness. There were boat builders’ yards along the left bank. Then there was the river traffic itself, Severn trows, the great sailing barges up from Gloucester and Bristol, putting in at the Coalbrookdale Company’s warehouse, just visible at the river’s vanishing point. The trows brought in luxury goods: fine glassware, casks of port, Madeira, Spanish wines, sugar, molasses, serge cloth, the latest hats and bonnets, peach wood for cabinet making, blocks of marble, tobacco, salt fish.

On the return voyage the trows took on consignments of pig iron and castings of every kind, in particular the iron cauldrons, latterly known as missionary pots. They came in all sizes from the family porridge pot to large scale containers for industrial processes. They were rarely, if ever, deployed for the braising of missionaries.

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This downstream view suggests unchanging tranquillity, but think again. Come the February flood season, the force of water rushing down from Wales and through the Gorge can be devastating. Even these days, with flood defences in place, there can be extensive overflow.  The Great  Flood of 1795 saw every Severn bridge damaged or taken out. Only the Iron Bridge remained unscathed.

Times of drought brought other perils. Large sandbanks formed and well loaded barges could find themselves grounded, often for weeks at a time. Such eventualities were catered for by a string of inns along both banks.  And these were not only places of respite for the stranded. The riverside taverns were also said to be the haunt of industrial spies, out to gather company secrets over a jug or two of ale.

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On Wednesday noon, 21st Dec. 2022, the Wharfage slumbered in the winter sunshine. There was barely a sign of a Christmas shopper. No coach and horses clattering up the hill to the Tontine. No carts unloading and loading precious goods in transit. No crowds of merchants’ clerks checking the cargo lists, or shouts of boat masters cajoling their crews. Or the pounding of the steam hammer at the riverside ironworks, that caused the men who worked it to grow deaf; the thud and thud and thud rebounding down the Gorge. Some things change for the better.

Happy New Year One And All

And whatever our beliefs, or lack of them, a strong prayer for more sanity and truth will not come amiss

What Sixth Great Uncle William Fox Had In His House And On The Farm In 1710

Stocking frame  in William Fox inventory 1710

https://encyclopaediaoftrivia.blogspot.com/2018/05/stocking.html

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Oh the thrill of finding a will and household inventory belonging to a long-dead ancestor. This particular find lists the possessions of one William Fox, a farmer, who died in Great Hucklow, Derbyshire in December 1710. The village itself is little more than a hamlet and sits below Hucklow Edge between Tideswell, Bradwell and Foolow. It is a sparsely peopled land of pasture, dry stone walls, bleak moorland, ancient trackways, Neolithic burial mounds and lead.

The lead vein both outcrops and then runs deeply into Hucklow Edge and has been mined since at least the 1300s when the area was ruled by monks. Many of my Bennet ancestors worked (and farmed) on this lead field from at least the 17th century. The Fox family, too, like most High Peak farmers, also had interests in or connections with lead mines.

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This particular great uncle (if the Fox hunt sleuthing is on the right track) is one of too many William Foxes in my Derbyshire ancestry. Evidence suggests he was born in 1667, son of William and Elizabeth Fox who were tenant farmers at the Oaks, an isolated farm on the Highlow Estate near Hathersage. He had an elder brother, Robert Fox, a yeoman farmer and lead miner in Foolow, between Great Hucklow and Eyam, a few miles from the Oaks.

Photos kindly supplied by Geograph, and may be reused subject to this creative commons usage licence Oaks Farm

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In 1689 William married local lass, Mary Hoyle. The record at Hope Church says they are both ‘of Highlow,’ as do the baptismal  records for their first and second/third child: Sara (1690) and George (1693). It is impossible to know from these vague references whether William stayed at the Oaks after his marriage, or took up the tenancy of another Highlow farmstead. But by 1699, when Robert is born, the family is at Callow Farm and the christening is in Hathersage rather than at Hope. Then there is a gap in definite records until 1707 when William, the couple’s last child is born at Callow. Somewhere in between, Mary and Martha (possibly a 1702 baptism at Hathersage) were born.  Also in 1707 Mary Fox’s widowed mother dies at Callow.

That’s a lot of family in one farmhouse. And that’s possibly not all. I also suspect William’s niece Mary, and nephew William could have been living there too. In his 1699  will (written in 1690) Robert Fox of Foolow had entrusted the care of his four children to his ‘well beloved brother William Fox the younger of Oaks’ and brother-in-law, Thomas Mower.

In any event, some time shortly after 1707, it looks as if William and Mary Fox moved to Great Hucklow, leaving  William’s nephew, William Fox (5th great grandfather) to take over the tenancy at Callow. In 1711 the Callow William then married and had his first child, also named William, and so began the Fox dynasty at Callow farm.

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But  back to the will and inventory. What can they tell us about the lives of William and Mary and their six children after they moved to Great Hucklow (actual home location unknown apart from the use of a barn and grazing on Stanley Moor)?

W Fox Gt Hucklow will 1710

William was around 43 years old when the will was made. The content is notable for the lack of standard clerical waffle. Unusually, it also omits William’s station or occupation in life, e.g. husbandman, yeoman, miner, gentleman etc. In fact he may have written it himself.  He certainly signs and seals it, thereby leaving all his goods to his wife and executrix, Mary, on the ‘condishon’ she will pay all his debts and manage the funeral arrangements. He then leaves the equivalent of £25 to each of his six children, to be received when they reach the age of twenty one. It perhaps reflects on his state of health that he initially omits son Robert from the list of his children’s bequests, and pops him in right at the end.

Now for the inventory. The appraisers were usually two or more neighbours, and inventories were made for the purposes of proving wills.

To begin with, it should be said that William Fox was not exactly a poor man. His clothes and money in his purse amounted to  £4, around £400 in today’s values. He was quite well turned out then. Also his household goods and farm stock were assessed at £135 10s 5d which according to the National Archives currency converter was equivalent in value to £14,000 – or 1500 days’ wages for a skilled tradesman.

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The inventory also gives us an idea of the sort of house the family was living in (and I’m assuming the house and farmland were rented from some big landowner e.g. the Bagshaws). Four specific rooms are mentioned: the house, which is the main living area or hall in the medieval sense of the word, the parlour, and the two upstairs chambers. So we are basically talking about a yeoman’s dwelling of the ‘middling sort’, two large rooms downstairs, and two rooms above, probably stone built as most High Peak houses are. Or if it was an old cottage, possibly half-timbered atop low stone walls.

The furniture listed in the house/living room includes a cupboard, 3 tables, 2 benches, 2 dozen cushions, 8 chairs, a long settle, and a small table, three trestle tables. There is a cooking hearth with a range and two spits, 4 iron pots, a brass pot, a kettle, skillet, saucepan and a warming pan, scales and weights and a lantern. The family had 20 pewter dishes, 5 plates and 18 spoons for eating. There were assorted tankards and beakers for the drinking of ale (most probably brewed at home).

The parlour served as both a place for private business and as the master bedroom. This was customary into the 18th century. William and Mary’s parlour includes a bed with bedding, four tables and, most fascinating of all – ‘a frame for weaving of stockings’. This would have been a highly valuable item and its presence perhaps surprising in an isolated Derbyshire community.

The stocking frame

The stocking frame was invented in 1589 by Nottinghamshire vicar, William Lee – apparently to save his wife the labour of hand knitting this most essential foot wear (worn by both sexes and all classes). He tried to patent his revolutionary device, but successive English monarchs, including Elizabeth 1, to whom he gave a personal demonstration, and James 1, would not countenance putting the hand-knitters out of business. Lee tried his luck in France, but the enterprise failed. He died in 1610 and the frames were repatriated and sold in London. It wasn’t until late that same century that frame knitting took off, first in London, but later back in Nottinghamshire where the technology began.

The frames, being costly items, were usually bought by wealthy businessmen who hired them out to knitters, while also providing the yarn and buying back the finished product.

But it seems the Foxes owned their own frame since it appears on the inventory (?).  Three pairs of stockings at 5 shillings are listed among the upstairs goods. That’s about £9 a pair. So it seems likely that this was more than the means of domestic self-sufficiency, but a significant family business. It was usual too for the women of the house to spin wool and then weave cloth for family use; 14 yards of woollen cloth (‘stuff’) is also listed along with the stockings.

Wm Fox 1711 Inventory page 1 bottom

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The chamber over the house looks to have been the Fox childrens’ sleeping quarters, and a place for household storage. There are four beds with coverlets and a ‘bed hilling’ (quilt or eiderdown); 6 pairs each of blankets and sheets plus pillows, towels and other linen. There is ‘one great ark’, i.e. a large storage chest, and 5 cheeses. (Cheese and oat cakes – an oatmeal pancake made from fermented batter were staple Derbyshire fare). There is also a cloak bag, used by travellers on horseback, and a pillion seat.

And here it is the pillion seat that particularly caught my attention. Further down the inventory we can see that the family had two mares, essential  means of transport in the Derbyshire uplands before the advent of turnpike roads. The pillion was a padded saddle, either used by a wife riding on the same horse behind her husband, or for riding alone. Either way she would of course be riding side-saddle. From at least Elizabethan times, the pillion included two pommels for hooking the legs securely and enabling the rider to jump obstacles.

My only photo of Callow 2nd great grandmother, Mary Ann Fox, shows her pillion-equipped and wearing a rather smart riding habit. Legend has it that 3rd great grandfather George, confiscated her pony because she persistently disobeyed him by jumping the five bar gate at the end of Highlow Lane instead of stopping to open it. Here she is some time in the late 1870s/early 1880s.

Mary Ann Williamson Fox of Callow b.1863

Mary Ann Williamson Fox born at Callow Farm in 1863

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Moving on to the chamber over the parlour we find a motley collection of possessions, including 66 trenchers. These were the square wooden plates that most people ate from before pewter came along for those who could afford it. It’s interesting that they are being kept. There is also a desk, another storage chest and 3 more cheeses, a salting vat and several lids and measures, scales and weights, corn and coal sacks.

Now out on the farm.

The first items on the list are ‘3 stocks of bees’.

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Traditional bee hives or skeps. Public domain image Wikipedia

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This item provides several insights into the Fox family’s household management. Bee keeping was a highly skilled activity, and therefore not as common as might be supposed. The swarms were kept in baskets called skeps. It’s important to note here that the inventory was taken at the end of December, and that the presence of ‘three stocks of bees’ implies live bees. However, at the time it seems that only highly competent bee keepers kept their swarms through the winter since to do so involved the painstaking and likely painful operation of moving the swarm to a new skep so that the year’s store of honey and wax could be harvested from the old skep.

Due to the hazards involved, it was more usual for keepers to kill their bees (by digging a pit and placing the skep over burning sulphur paper which gassed them). The skep contents could then be drained, strained and stored, and a new skep prepared in  hopes of capturing a passing swarm the following spring (also a hazardous pursuit).

Crops and animals

There seems to be a considerable stock of oats in a barn on Stanley Moor, around £2,000 worth in modern terms. Also a good amount of hay. There are 4 cows, 2 bullocks, 2 pigs, 4 calves on Stanley Moor, 2 calves at the farmstead (presumably to ensure the cows kept producing milk), and 30 sheep.

Farm equipment includes a cheese press (an essential item), 3 carts with harness, ‘all husbandry gear’, and ‘all hustlements’ which is a handy (if annoying) term covering ‘the usual odds and ends’  not considered by the appraisers to be worthy of individual listing.

Finally there is list of debts owed and payments due.

Wm Fox 1711 Inventory part3

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There is nothing obvious in the inventory to suggest William Fox was engaged in lead mining, though he does have three carts and two lots of weights and measures. On the other hand, his brother was a yeoman farmer-miner in nearby Foolow, and owned the rights to several lead rakes at the time of writing his will in 1690. Farmers, as free miners, operated under the jurisdiction of the barmote courts, which were answerable to the monarch under the auspices of the Duchy of Lancaster, and they often had claims to mineral rights on or near their farms, working them in the winter months when there was no other farm work. Some farmers also provided transport services, shifting ore to local smelting mills.

Otherwise, these brief documents of William Fox’s worldly possessions give a picture of busy and enterprising farming life – not rich by any means, yet with all necessities well covered; the potential to live well enough and maybe make some money too.

And so what happened to Mary and her family after William’s death in 1710?

Skimming the Hope parish records provides a few glimpses, the first being another sad event following William’s death. In April 1711 George died. He was 18 years old. Then in September 1712 there’s a marriage between Sara Fox and Joshua Marshall, and in 1714 in Great Hucklow this same couple have a son, Thomas. This could well be Mary’s eldest daughter. Robert, the last remembered in his father’s will, married Sarah Bagshaw in June 1724 at Bakewell (both of Great Hucklow) and then lived a long life, dying twenty years a widower at the age of 86.

I’ve found no further records relating to Mary and Martha after their mention in the 1710 will, but the youngest brother William appears in a legal document drawn up by his mother Mary in 1731, not long before her death. In it she hands over to William all her worldly possessions in return for a yearly annuity of £5 paid to her at Michaelmas and on Lady Day. The agreement is signed and sealed by Mary, and proved by the delivery of a napkin to William. It’s annoying there isn’t an inventory accompanying this property transfer.

Presumably Mary continued to live in the family home with William. (He in fact only got married in the month following her death – a breach of decorum perhaps). And of course I’m itching to know more of her domestic circumstances after twenty years a widow. Was she the careful bee keeper in the family? Was it she who worked the stocking frame? Or rode the mare to Hope or Hathersage markets, taking the latest batch of stockings, carefully stowed in the cloak bag? We’ll never know. She died in Great Hucklow in November 1733, aged 67,  and was buried some miles away in the quietness of Hope churchyard along with a host of ancestors and the rolling Derbyshire uplands all around.

St Peter's Church, Hope

Derbyshire uplands

copyright Tish Farrell 2022