Much lettered at Much Wenlock’s Poetry Festival

 

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These letters are knitted (I think I was responsible for the red ‘E’) and here they are adorning the cherry tree on the Church Green. This is the Wenlock Poetry Festival’s ‘Poetree’ (artistic licence rendered photo-wise) and, during this now annual April event,  everyone may compose, or write verses from their favourite poem on a luggage tag and hang it on the tree for others to read.

This year the tree has joined in the general creativity by bursting into bloom. In previous years it has been quite bare.

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The festival embraces the entire town, using venues at Wenlock Pottery, Methodist Church, the George and Dragon Pub, Tea on the Square Cafe, and The Edge Arts Centre. Besides the three-day programme of readings, talks and workshops with top British poets, there are verses to be found all over the place. Nearly all the shop windows host one, and they include works by local amateurs as well as the more famous.

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And then there are the ten Dada Poetry Orienteering spinners (including 2 mystery ones) sited about the town. They comprise phrases culled from printed matter – from the Declaration of Human Rights to a tea wrapper. Visit some or all and, with random spins of the pointer, create an on-the-spot composition.

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And when inspiration needs a further boost, then there are refreshments on hand, not only at the Poetry Café in the Priory Hall, but at the town’s ancient inns, and traditional tea rooms.

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And here we come to the heart of the festival, the town’s famously much loved independent book shop, Wenlock Books. Its owner, Anna Dreda, has been the primary driving force behind the festival, enticing, Carol Ann Duffy, Britain’s Poet Laureate, to be the festival’s founding patron. The festival is now in its fifth year, and involves the efforts of many dedicated volunteers who put in many months of work to ensure its continuing success.

And so for a small town of less than 3,000 people, we are astonishingly well-lettered, and much of this is down to Anna, who throughout the year (and quite apart from the poetry festival) lures young and old into her lovely shop to take part in reading groups, listen to stories being read, or chat with authors. Coffee and biscuits are ever on offer, and sometimes even a Tea and Toast Breakfast. Last year, too, Anna was invited to meet the Queen during a celebration of British contemporary poetry.

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Anna Dreda.

Anna Dreda of Wenlock Books

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Sadly, you have just missed this year’s festival, but now that you’ve glimpsed a little of what’s on offer in Much Wenlock, check out the festival website below and make a date for next April. But before you leave, a few more views of lettered Wenlock:

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See you at the sixth Wenlock Poetry Festival 2015

 

Related:

Wenlock Poetry Festival

Wenlock Books

 

Go to Daily Post Weekly Photo Challenge for more LETTERS

Panthera leo: top predator, or would that be us? Happy Earth Day!

 

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“The earth is the mother of all that moves, and is the common bond between the generations that have been, are , and are to come.”   

Kikuyu ethic

Happy Earth Day

Frizz’s tagged ‘P’ challenge

#earthday

 

Uluru on top of the world: one view, several perspectives

“Then the earth itself rose up to  mourn the bloodshed—this rising up in grief is Uluru.”

Norbert C Brockman Encyclopedia of Sacred Places

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This striking eruption of earthly sorrow is only one of the stories that the Anangu people of Australia’s Northern Territory tell about the origin of Uluru (also known as Ayers Rock). Uluru is a sacred place in their tribal land. It is now part of the Uluru-Kata Tjuta National Park, which since 1985 has been jointly managed by the Australian Government and the Anangu people. In Brockman’s version of the origin story he says that back in the time of ancestral spirits, two tribes were invited to a feast. But on the way, the guests became captivated by a group of Sleepy Lizard Women and lingered at a waterhole where Uluru now stands. The party hosts took umbrage at their guests’ nonappearance and, feeling insulted, sang evil into the mud they were moulding until it sprang to life as the dingo. Next, a terrible battle broke out and all the tribal leaders were killed. The spilling of their blood caused Uluru to rise up.

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Geologists will of course give another explanation. They will say that Uluru is an inselberg, literally an island mountain, a sandstone dome that is the sole remnant after the slow erosion of a mountain range. Tourist guides will tell you that it is Australia’s most famous natural landmark, that it rises over 300 metres above the flat desert scrub, that the tough trek to the top is 1.6 km, and the walk around the base over 9 kilometres.

As I write these facts and figures, I feel myself becoming irritated. Surely they are not the point. I begin to see a little of why the Anangu people do not want people scrabbling all over the place. Come there, by all means, they say. But do not climb. Watch and listen. This is the place where several songlines intersect, and where many sacred ceremonies are performed. It is filled with great meaning and resonance.

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Genetic studies have shown that Australia’s indigenous people arrived in that land some 50,000 years ago. In all that vast expanse of time, and until the arrival of Europeans, their cultural view was presumably uninterrupted. They lived a hunter-gathering life well fitted to a demanding environment. There were people living around Uluru 10,000 years ago. What to European newcomers appeared utterly undeveloped and primitive, was rich in metaphor and codes of conduct. And if I have rightly understood what the Anangu people say (see the links below), then physical reality, metaphor, and time itself are meshed as one. Past, present and future are all part of the becoming that began with the first ancestral spirits.

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In the beginning, then,  the earth was flat and featureless. Next came the spirit ancestors who took the forms of people and animals. In their wanderings across the surface of the world, they instigated acts of both creation and destruction. These brought into being the physical landscapes we see today. They are journeys of becoming, iwara or songlines, and through them was engendered  the law, tjukurpa (chook-orr-pa).  These are ethical pathways, ways of being and doing that honour the interconnectedness of all things; the relationships between plants, animals, humans and the land itself.  The law is remembered and passed on by elders to the rightful inheritors through song, art, stories and ceremonies.

One can see, then, why the Anangu people might feel that the word ‘dreamtime’ does not do justice to the meaning of tjukurpa (law). To the European mind the term suggests something fey and otherworldly. Yet in the physical sense Anangu law is absolutely worldly; it is about showing responsibility towards the land and all living things; honouring existence. This, I would suggest, is the kind of moral geography that we ‘Rich-Worlders’ could do well to acquire—and PDQ? Our trail of destruction across the planet speaks for itself. Our presumption of being ‘on top’ in the civilization stakes is more than a little flawed. We forgot a few hundred years ago to leave only our footprints.

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For more about Anangu culture go HERE and HERE and HERE

copyright 2014 Tish Farrell

Weekly Photo Challenge: on top

Seasons’ Round in Nice, Cote d’Azur

 

“…there is less rain and wind at Nice, than in any other part of the world that I know; and such is the serenity of the air, that you see nothing above your head for several months together, but a charming blue expanse, without cloud or speck.”

Tobias Smollett Travels Through France And Italy 1764

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Umbrellas beside the Promenade des Anglais, round-topped palms and the cupola of the Hotel Negresco against a china blue sky. Where else but Nice.

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Nice is pretty much a year-round travel destination, a fact first discovered in 1731 by members of the English aristocracy. Lord and Lady Cavendish were the trendsetters in question, and from the time of their visit onwards, anyone who was anyone began to spend the winter season there. By 1860 there were 704 foreign families wintering in this way. Of these, 252 were English, and 128 were Russian. There were lesser numbers of well-heeled Germans and Americans. The arrival of the railway in 1864 further helped to boost upper class tourism, making it possible to leave London Bridge Station at 7.40 on a Monday morning, and reach Nice by Tuesday suppertime. 

The benign climate and shiny bright days also made it popular with convalescents,  the “pale and listless English women and listless sons of nobility near death” as French historian Paul Gonnet described them. Very soon then, and in response to this influx of moneyed people,  Nice the fishing port transformed itself into Nice the fashionable resort for Europe’s elite. 

Among that elite was an elderly Queen Victoria. She travelled under the name Lady Balmoral, although heaven knows why. There could have been no failing to notice her arrival, coming as she did in her own train, accompanied with up to a hundred staff, and her Scottish pipers piping her in. Full warning of her advent was further marked by the forward arrival of her bed.  In 1895 and 1896 she spent her spring sojourn in The Grand Hotel, Cimiez just outside Nice. But for the next three years she and all her royal household would occupy, through March and April, the entire west wing of the Hotel Excelsior Regina Palace.  This was a brand new hotel, built with the Queen specifically in mind, it being well recognized that Lady Balmoral’s continued patronage of Nice did much to boost local business and encourage tourism. By the end of the 19th century the city’s population  reputedly increased by 80,000 during the winter months.

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One wing of the vast Hotel Excelsior Regina Palace, now apartments.

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One of the things that most people know about Queen Victoria is that she was tiresomely dreary for years after Prince Albert’s death. When in Nice, though, she underwent a complete  transformation, girlishly taking part in local festivities, driving around in a donkey cart that allowed her to explore byways  too narrow for her carriage, inviting the scarcely respectable Sarah Bernhardt to put on a private performance, handing out presents to all and sundry. In fact she brought with her to France a trunk filled with watches and chains, pens, inkstands, portraits and cigarette holders. These she bestowed on all ranks – from hotel staff upwards, while keeping account of who had received what so she would not give anyone the same thing twice. On her death bed she famously said, “If only I were at Nice, I would recover.”

Hotel Negresco, Promenade des Anglais

In the 20th century, the Cote d’ Azur became the haunt of the avant-garde: Matisse, Picasso, Stravinsky, Diaghilev, Ernest Hemingway, Henry Miller, Gertrude Stein, Chagall. In later life Matisse had a studio in the The Hotel Excelsior. But for travellers and tourists, the hotel to stay in was, and still is  for that matter, Le Negresco.

It was built by Henri Negrescu (later Negresco), son of a Romanian innkeeper,  and opened for business in 1913.  In the first year the hotel made a profit of 800,000 francs in gold, but then came war, and Negresco turned the place into a hospital. He died, penniless, a few years later. His hotel, though, goes from strength to strength. Its past guests include Louis Armstrong, Salvador Dali, Princess Grace of Monaco, Queen Elizabeth II, Duke and Duchess of Windsor, the Beatles, Ava Gardner, James Dean, Frank Sinatra, Edith Piaf, and Michael Jackson.

When we visited Nice a few years ago we saw no one famous in the bar or foyer. In fact it was all rather quiet. We decided to have dinner in the hotel’s very bizarre brasserie, La Rotonde. As you can see, it’s an inside-out carousel in overdone pink.

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La Rotunde bistro at the Negresco

La Rotonde brasserie, Hotel Negresco

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Every hour, parts of the decor come to life, fairground style, while a life-size figure of a girl in an ill-fitting smock and straw hat rotates in the centre of the dining room. We found it all rather  perplexing, and the food was not good enough to distract us from feeling we were in the wrong place. In fact there were much nicer things to eat, or at least look at along the streets of Vieux Nice. And as it happens, most of them were round.

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Easter Greetings Everyone

 

 

AILSA’S TRAVEL CHALLENGE: ROUND

A Word A Week Challenge: Round for more round posts

Nancy Merrill Photography

Snap Thoughts

It’s not what you look at that matters

 

Reference:

Michael Nelson 2007 Queen Victoria and the Discovery of the Riviera

© 2014 Tish Farrell

Of Monumental Mysteries

“The past is a foreign country: they do things differently there.”   L P Hartley The Go-Between      

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So what’s the mystery here? No, not that strange woman in a Welsh felted hat doing tai chi. (Actually,  I think I may be in the process of ‘grasping the sparrow’s tail’ Yang-style long form. I’ve rather forgotten).  I remember, though, the icy winter’s day, and the absolute stillness, and the hazy blue views of Wales over the border from my Shropshire homeland, and the feeling that this circle of ancient stones was a special place; that it stirred in me the sense that doing tai chi here would be a good thing.

I have written before about Mitchell’s Fold Bronze Age stone circle,  and you can find the witchy legend associated with it  HERE.  Historically speaking, little is known about the stones  beyond the fact that they were raised some 4,000 years ago. The surviving fifteen stones form a rough circle, although there may have once been as many as thirty. The tallest survivor is said to have originally been one of a pair, and so formed some kind of gateway or threshold at the circle’s edge.

These henges are, on the whole, unfathomable. There is no knowing how the people, who toiled to build them, made use of them, or what their precise significance was in their daily lives. The elevated location of Mitchell’s Fold, with its sweeping vistas, suggests to us a sacred function. There are also possibilities that the stones’ particular alignment served as some kind of calendar, marking solar and lunar events. And, for more prosaic purposes, in a world without maps and SatNav, prominently sited megaliths may also have provided travellers with landmarks to keep them on course through the upland wilds. The Bronze Age was, after all, a time of intinerant smiths and artisans who covered great distances to trade their goods and services.

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This is borne out by the fact that not far from Mitchell’s Fold, just over the Welsh border in Powys,  is the Cwm Mawr Bronze Age axe factory. The distinctive looking axe-hammers that were made here have been found across Wales and England, their discovery demonstrating an extensive trading network. Nor is this henge an isolated monument in the immediate landscape. There are numerous cairns and two further stone circles nearby. This seemingly remote place, then, was very busy some four millennia ago.

As a Prehistory undergraduate, also in times long past, I spent three years in Sheffield University lecture theatres looking at images of barrows, chambered tombs, henges, hillforts, cist burials, urn cremations and other ancestral relics. This being the era of slide projection, the photographs were often shown upside down and back to front; it became a standing (or otherwise) joke, looking at remains from an inverted position. The fact is though, however you looked at them, their intrinsic meaning  could  not be divined. All that might be said is that these mysterious constructions were of immense importance to our forebears. We know this because of the great effort involved in their making; these were people who, by our standards, had very limited technology.

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And so here is another example of megalithic mystery. This is the late Stone Age (Neolithic) Lligwy burial chamber on Anglesey in Wales. Excavation in 1908-9 uncovered the remains of 15-30 people, along with pottery that provided the dating evidence. It is estimated that the capstone weights 25 tonnes. This is truly mind-boggling. How did people without cranes lift this monstrosity onto the supporting stones? How  many people did it take? Wasn’t the population in prehistory supposed to be small?

Of course experimental archaeology has demonstrated that much may be achieved with the cunning use of tree trunk rollers and various simple pulley devices combined with muscle power. But even so,  the Lligwy burial chamber is surely  a triumph of human will  over an absence of hydraulic lifting gear. In this era people had only stone tools.

So yes, the past is a foreign country, and people did do things differently there, and in ways we cannot possibly know. And if I learned anything from three years of studying Prehistory and Archaeology it was not to judge people by their limited toolkit. These people were as intelligent as we are, maybe more so, since there was a greater need to apply it at all times.

Our current understanding of these  monuments may be fragmentary, wrong-headed even, but shouldn’t this be all the more reason to keep these ancient places safe? At this present time in England our heritage is daily under threat from a government that wishes to build its way out of  recession.  Worse still, current laws allow developers to take local authorities to judicial review  if their  planning applications are refused.

To avoid  incurring huge costs to the public in legal representation, local authorities are now being pushed to grant planning permission in close proximity to unique monuments.  At present, in Shropshire, the setting of  2 major sites  is under threat: Old Oswestry Iron Age hillfort, and the post-Roman Offa’s Dyke. Why this is happening is of course absolutely no mystery at all.  The past has cachet. It is a highly sellable ‘commodity’. Let’s sell it off, why don’t we?

© 2014 Tish Farrell

Related:

Valuing the Past: How  much for Old Oswestry Hillfort?

Open to Offa’s: yet another piece of Shropshire’s heritage at risk  in The Heritage Journal  along with many other excellent articles

 

Weekly Photo Challenge: Monument

Colourbridge

Life is great

Leya

Travel Garden Eat

PonderTheIrrelevant

The Human Rights Warrior

FRIZZ’S TAGGED ‘O’  GO HERE FOR MORE ‘O’ STORIES

The Forgotten Angel of Rwanda: Capt Mbaye Diagne

It is twenty years since the terrible Rwandan genocide. Here is a story from African Heritage blog about an extraordinary African hero, the UN captain from Senegal, Mbaye Diagne. He saved a thousand lives and lost his own.

Dr. Y.'s avatarAfrican Heritage

Rwanda

I still remember the day the Rwandan genocide started. I was just in “4eme”, and the images of the genocide on TV made me cry at night! What could I do, me… a simple school child in Cameroon, except watching on television and praying for someone or something to stop this butchery! Well… among all the heroes mentioned in books and documentaries about Rwanda, a fellow African heard my cry, a Senegalese UN soldier who was in Rwanda decided to act… with no guns, no arms, and no authorization from the UN, he decided to take destiny in his hands…. He is almost forgotten when people talk of Rwanda: few ever mention the act of bravery from this African soldier stationed there.

Yes… I am talking about the young Senegalese captain Mbaye Diagne who was working for the UN in Rwanda. From the first hours of the genocide, he decided to take…

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No More Dining at these New York Diners

“We simply don’t want to live in a world without old-school staples like rounded coffee counters, shiny stools, leather booths, jukeboxes, prefabricated stone or steel exteriors and black-and-white photos of “famous clientele” hanging on the walls”

Best of Gothamist

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Manhattan Diner Upper West Side 2008

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Big Nick’s Upper West Side 2008

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I’m posting these photos as a farewell to two New York diners. Being a bit of a food faddist (organic, unprocessed, no GMO), I never expected to like these places so much. Perhaps it was the sense of community that struck me most.  Big Nick’s closed its doors in July 2013, after fifty years in the business. Sad.  Though I have to say, some of  the decor on these shots looks as if it hasn’t been  ‘refreshed’ in all that time. The rather smarter Manhattan Diner, where we had breakfast while staying in Upper West Side’s Hotel Belleclaire, was  just across  the road from Big Nick’s, on the corner of Broadway and 77th. It was forced to close a few years ago to make way for development.

These diners were much loved and served neighbourhood locals and visitors 24/7. Perhaps they did  not offer the healthiest menus in the world, and dishes were served up with mega-portions. But fresh fruit and yoghourt at the Manhattan Diner made a delicious breakfast, to say nothing of their frittata. And all the coffee you could drink and huge glasses of iced water, and that feeling of being part of NYC even though we were strangers…

© 2014 Tish Farrell

FRIZZ’S ‘N’ CHALLENGE

 

Misty Mountains of East Africa

 

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Kilimanjaro rising behind the Chyulu Hills, Ukambani, Kenya. Photo taken from the Mombasa Highway during the December short rains.

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Mount Kenya from the plane window, looking over the European-owned wheat farms of Laikipia

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It is one of history’s bizarre anecdotes, that one of these two old volcanoes was once given away as a birthday present. But before I reveal how this happened, please take a look at the map. Head for the centre.

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Here you will see that Tanzania’s Kilimanjaro and Kenya’s Mount Kenya lie pretty much on the same north-south axis, albeit a couple of hundred miles apart. In an earlier post about Denys Finch Hatton’s burial place in the Ngong Hills (to the left of Nairobi on the map) I quoted Karen Blixen’s description of how  one sunset, she and Denys had witnessed a simultaneous sighting of Kilimanjaro and Mount Kenya. This must have been something to see, for these mountains can be frustratingly elusive when it comes to showing themselves. One moment you can be looking them full in the face; the next they have dissolved into a clear blue sky as if they were never there. You blink and wonder how this could have possibly happen. It is doubtless a quantum physics thing, but in the absence of more scientific explanations, the phenomenon anyway seems quite mystical. It is not surprising, then, that local people have long regarded these mountains as sacred places that may, from time to time, be visited by the Creator.

But to return to the mountainous birthday gift.

If you look again at the map you will see how the border between Kenya and Tanzania makes a sudden kink to encompass Kilimanjaro.  This daft piece of map-making is testimony of a tussle in colonial expansionism (Britain versus Germany) and the kind of queenly megalomania  that thought it perfectly reasonable to take possession of someone else’s mountain and then make a gift of it to a fellow monarch, a personage whom she rather despised even though he was a close relative.

I’m sure you will have guessed by now that we are talking of Queen Victoria  and Kaiser Wilhelm. One can only presume that someone who also called herself  the Empress of India would think nothing of the sharing out of stolen mountains. I dare say she thought it made up for the fact that she had bagged the territories now known as Kenya and Uganda when Wilhelm had wanted them too. Perhaps she also thought that giving Wilhelm the taller of the two would also help to placate him.  If she had stopped to consider the fact that Kilimanjaro was only a dormant volcano, she might have had second thoughts.  It was altogether too ominous a gift.

In the end the whole land-grabbing deal was  ratified in the Heligoland  Treaty of 1890, and the map-makers  then duly drew a line straight through the middle of Maasai territory coupled with the requisite detour round Kilimanjaro. They called one side British East Africa, and the other German East Africa. Meanwhile the locals, who comprised very many different ethnic communities, were largely unaware how far they had been scrambled, or indeed scrobbled, to borrow a term of dastardly rapine from John Masefield and The Box of Delights. They were soon to find out. On the British side it began with the setting up of forts along the proposed line of rail for the Uganda Railway. This 600-mile line from Mombasa to Lake Victoria would be the means by which the Empress of India would get her troops (mainly Indian ones) swiftly to the source of the Nile. Why she would ever need to do this will have to wait for another post. Suffice it to say that this project was substantially dafter  than the giving of mountains as birthday presents. Even at the time people thought so. In Britain they called it  the Lunatic Line. In East Africa the invaded called it the Iron Snake.

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Glimpse of Kilimanjaro on the flight from Zanzibar to Mombasa

© 2016 Tish Farrell

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This fiction writer’s path: five things learned along the way

 

 

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1) Swimming not drowning: there will be (many) false starts

I associate intending to be a writer with learning to swim. I was ten, in my last year of primary school, when I told Mr. Williams, my very Welsh head teacher, that I meant to be a writer. I said it with great certainty, and he listened in all seriousness. He was someone I trusted implicitly. He was also the person who taught me to swim, and to me, decades later, the way he did it still seems a little miracle.

There were several non-swimmers in the senior class and one day Mr. Williams decided to remedy this life-threatening deficiency. Once a week for several weeks he drove us to the swimming pool in the school minibus. He made no concession to the occasion and still wore his smart grey headmasterly suit. Looking back, he probably did this on purpose. It showed he meant business and we were not there to play. The suit’s material had a soft metallic sheen and probably went by the name of Tricel. It somehow had a part to play.

After a couple of trips to the pool I had fully grasped the mechanics of swimming, but was unwilling to give up my rubber ring. Mr. Williams, however, was determined. He told me to walk twenty paces into the pool’s shallow end. He told me to take off the rubber ring. Then standing at the pool’s edge, he squatted down so low that his trousers strained across his knees and shone like silver. His eyes levelled with mine as I stood there – in the water – shivering – without my protecting ring. He told me to swim but I kept standing and staring at his knees, feeling silly and helpless. Then suddenly out flew his arms in a welcoming embrace. ‘Come on,’ he cried. ‘Swim to me. YOU.CAN.DO.IT.’ And such was his look of unconditional expectation that I took to the water and swam.

And the point of this story? Becoming a writer/maker/artist means learning to  grow and nurture your inner Mr. Williams. Along the creative path there may be few external expressions of encouragement. But without the deep-down core of self-belief you will not have the resilience to stay the course, bear the disappointments, handle the rejection slips, or to toil and toil alone for the days, months and years it will take to learn your craft. All of which is not to discourage, but to say that you really have to want to do this.

2) Having formed your intention, do NOT wait for inspiration to strike: you can wait till the crack of doom

Of course learning to swim is not the same as being a good swimmer who can swim fifty lengths with ease and feel quite at home in the water. To become a skilled artisan of any kind, there is the long haul of apprenticeship, probably one that will never end. I, though, and like many would-be writers, went for years, carrying in my head the apparently foregone conclusion that one day inspiration would strike and I would begin to write my own stories instead of reading other people’s.

It rarely, if ever happens this way. Besides which, inspiration is only the starting point, the ‘ah-ha’ moment when your attention fixes on an overheard conversation, or collides with a character on a bus, or gets hooked on some bizarre news event that starts you asking the kind of questions that kick off the story-making process. Mostly, though, you need to seek it out. Because the fact is, even if you are not actually writing, you must be doing the internal work, mentally exploring the stories that you might one day tell, gathering material, keeping watch, feeding that tiny flame of an inkling that says ‘I do have a story to tell’. ‘I do have something important to say.’

Inspiration, then, does not arrive ‘out of blue’ or occur in a vacuum; it needs one, two or several things to rub together. You could say it’s a bit like the slow-going process of rubbing dry sticks together, and trialling likely bits of kindling to get a fire started. In that initial whoosh of a blaze taking hold all is very exciting, but it is only the start. Now the hard work really begins – keeping the fire going, finding suitable material that will burn well – fast or slowly or long enough to cook your dinner. In other words, flash-in-the-pan, quick-fire notions (inspiration) are the easy part. Thereafter comes the sourcing of materials, planning, construction and general project management. You can only truly learn how to do this by doing it. So how to begin?

3) Do not fall into the trap of thinking that reading other writers will drown out your own small voice before you even start: read, read, read…

As an adult, my writing work was largely academic: dissertations, reports, preparing educational materials in various museums. Somewhere along the line I stopped reading fiction; I feared that to do so would distract me from finding my own inspiration, my own voice, my own stories. I have met other beginner writers who said they did the same thing, and especially when it came to books that they thought might ‘compete’ with their own ideas. Yet not to read widely is another form of writer’s self-sabotage. Writers need to read anything and everything they can, and across all genres, and they need to read with attention and discernment. For instance, you can learn a huge amount about story construction by studying an infant’s picture book that contains only around 30 words (Pat Hutchins Rosie’s Walk).

In fact some of the best-crafted storytelling on the planet is for young people – and here I’m thinking of writers such as Richard Peck, Sharon Creech, Robert Cormier, Kate di Camillo, Geraldine McCaughrean, Philip Pullman, Jennifer Donnelly, David Almond. Reading good books with all senses attuned is akin to having mental conversations with other writers; far from swamping your own style/voice/subject matter, listening carefully to what they say and how they say it can help release your very own form of creative expression. This is not about copying ; it is about finding your own truthful response to other writers’ work. Writing a book or a story or a poem is not a contest with anyone else. It is your book, story, poem. Only you can write it. And if in doubt, think ‘Mr. Williams’. At some point you have to get in there and swim.

But of course, having joined the fray, then comes the endurance testing and training, the honing of skills, and goal setting.

4) Being a good writer is not the same as being a good storyteller

Some people are natural storytellers, and especially so when they come from families or cultures where oral storytelling is still practised. Even so, and no matter how you treat them later, it helps to learn the storytelling basics: the beginnings, middles and ends of a story, their possibilities, the ways to build tension and interest, how to manage revelation, crisis and resolution, what it takes to create believable worlds (real-life or science fiction), to breathe life into characters who will then ‘speak’ to readers, to make effective and affective use of language.

All these skills can be learned to some extent by much well-directed reading, including studying a few how-to-write books on the way. But taking out a subscription to a good creative writing magazine or attending a class are the more interactive and less lonely options. The disciplines of entering magazine contests or doing class exercises – reading others’ work with interest rather than envy, writing to deadlines, word counts and prescribed themes are all worth cultivating. They all build the kind of writing muscles you need to best deliver ‘the what’ of the creative process – the  story.

5) Writing fiction does not mean ‘making things up’; it is all about building convincing worlds.

This is something that is easily misunderstood, and it took me some time to grasp explicitly. Fiction reveals imagined worlds and their inhabitants in ways that are truthful in. Integrity and authenticity are key objectives. The setting may be a medieval Russian monastery, a London secondary school, or a planet with two suns, but it must ring true for the reader. Its special characteristics will add depth and texture to the narrative, but above all, they will be dynamic – informing, shaping, adding drama to the characters’ behaviour/situation/dilemmas. This requires considerable research and construction work by the writer, but with the caveat that, at the end of the process, only the writer ever needs to know all this stuff. The reader wants only the most telling details, the ones that, like literary hyperlinks, will take them straight into that special place and engage them wholeheartedly with the characters’ lives. (A fine example of this is Hilary Mantel’s Wolf Hall where she uses historical, social and political contexts to reveal the life and times of Thomas Cromwell.)

To achieve this level of ‘reality’ requires the writer to have strong reasons for telling a particular story. As I’ve said, creating a story from start to finish requires drive and stamina. Passion, pain, compassion and anger are great spurs, but their energy needs to be channelled judiciously. (No ranting or heavy-handed moralizing required and the writer’s self should keep well out of the way). The research part of the project may also demand a whole new reading schedule (encyclopaedias, atlases, internet content, telephone directories, newspapers etc) and, where possible, physically immersing yourself in the places where the story is set.

This is all about knowing your territory as an expert guide would know it. Only then can the alchemy begin. Or perhaps shape-shifting is a better analogy. Because this is one of the most important of all the things I have come to learn from the practise of being a writer: the writing must come from the inside out; writers must inhabit their character’s minds, shoes and underpants; whatever it takes to get inside their skin. For me, this usually means starting with the feet rather than the knickers department. When I wrote about a street girl called Jessicah, she was conjured by a ‘feeling’ in the balls of my feet as she tramped in thin-soled shoes through the African highlands. Years later I can still summon that particular sensation and know it is Jessicah, and start seeing the world again through her eyes. All of which is very strange when you think about it, and probably the reasons why most writers keep writing. For the final truth is that even well-published writers struggle to make a living from book sales alone. Writing then, first and foremost and anyway, has to be done for the love of the thing.

© 2014 Tish Farrell

 

Tish Farrell writes short fiction to entice unkeen teen readers to read in the Shades series at Ransom Publishing. She also writes for Heinemann Junior African Writers, Zimbabwe Publishing House and Phoenix Publishers East Africa. Her short story Flight came third in last year’s International Bath Short Story Award.

 

Writerly Reflections