Elecommunication: so many connections


Elephants: “The animal which surpasses all others in wit and mind.” Aristotle


Do you remember when you first discovered there were such things as elephants? And didn’t childish intuition tell you at once that these animals were among the world’s most wonderful creatures?

Over the last few decades scientists have proved that they are in fact wonderful – and in all sorts of ways, not least their ability to communicate over large distances. Then there is their highly developed matriarchal society. They are also one of the most intelligent species on earth. They are good at problem solving. There are many cases of their altruistic acts. For instance they have been known to help wounded humans in the bush, even going so far as placing exposed individuals in the shade, and then keeping guard over them against predators.

But proof apart, it is probably anyway beyond most people’s comprehension that some forms of humanity see elephants purely as a resource – killing them for ivory, or a trophy head to brag about to their shooting chums.


The word elephant, I’ve just read somewhere on Google, comes from the Greek word elephas meaning ivory, so already we have a clue as to the literate world’s  (one hesitates to use the word ‘civilized’ here)  once primary relationship with elephants. But then this is not the only kind of man-elephant relationship. The killing of elephants is not always about the pursuit of luxury goods. Indigenous African peoples, such as the small-statured Mbuti hunters of the the Congo forests, have long hunted elephant for food, and also possibly scavenged dead ones. One beast, killed once in a while would keep a hunting band going for many days as well as providing large amounts of meat to trade with farming neighbours for other goods.

The fact that there have always been hunters like the Mbuti who will tackle an elephant, makes them in turn desirable allies and trading partners to less brave outsiders who crave only the ivory. In East Africa, from at least the start of the first millennium AD, Arab dhow merchants relied on locals like the Akamba people to bring ivory to the coast to trade. In the nineteenth century the Swahili slavers set off into the interior to grab for themselves a combination haul of humans and ivory, the poor human captives being forced, while they still lived, to carry the elephant tusks hundreds of miles back to the coast.

There are far older stories too.  The tomb biography of Prince Harkhuf of Elephantine records that four thousand years ago this Ancient Egyptian general headed at least four major expeditions into the African interior. One objective was to test the waters for a take-over of the neighbouring Kingdom of Nubia. But there were also valuable resources to garner: ivory, leopard skins, ebony, precious stones. One expedition went beyond the Mountains of the Moon, the Rwenzori Mountains on the borders of Uganda and Eastern Congo, and so into the territory of Mbuti hunters.

The tomb account includes a letter from Harkhuf’s Pharaoh, Pepi II Neferkare  who, on becoming Egypt’s ruler at the age of six, longed for nothing more than his own pygmy,  he “who danceth like the god”. The letter contains strict instructions as to the pygmy’s care, and especially on the voyage back down the Nile so that he does not fall in the river. Anyone who has read Colin Turnbull’s The Forest People, will know that the Mbuti are renowned for their performances of complex polyphonic singing and energetic dancing conducted in praise of their Forest Creator. Neferkare’s letter would suggest that the Mbuti were already well known to the Egyptians thousands of miles away, and the primary source of this relationship was mostly likely to have been the Mbuti’s provision of forest produce including ivory.


But the biggest assault on elephant-kind has all to do with the arrival of the gun. A major killing spree began in the late 1800s in the Congo – then a private fiefdom of Leopold II of Belgium (think Joseph Conrad’s Heart of Darkness and the Congo River stations set up especially to export ivory and wild rubber from the forest hinterland). In East Africa the slaughter began at a similar time under British colonial rule – first British and European aristocrats out to make their fortunes, then by hunters,like John Hunter,  employed by the colonial administration to protect settler plantations from elephant damage. The ivory hunters of course always sought out the animals with the biggest tusks. So much so, that when the likes of Denys Finch Hatton and aviator, Beryl Markham began scouting for ivory from the air, the big bulls of Tsavo were reputed to hide their tusks in the undergrowth whenever they heard a plane.

What was taking place, then, was a most unnatural selection. The biggest and best elephants had the biggest and best ivory. The gene pool of present day elephants has thus been ravaged by a century of mass killing. After the colonial era, the armies of civil war conflicts across the continent, continued the job started by colonial sportsmen and administrators. After the Idi Amin regime in Uganda when much wildlife was decimated, the tusks of the elephant population that gradually re-established itself were either puny or did not develop at all. And an elephant needs his tusks – not least for rearranging the landscape (clearing trees to favour grass growth) and mining for water sources and essential mineral salts.

And why did this killing begin? Because humans thought that ivory re-fashioned into billiard balls, piano keys, and objets d’art was more valuable than embedded in living, breathing elephants. Some people still think this.

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But back to the elephants and those extraordinary things that scientists have been discovering about them. For one thing, the infra-sound throat rumbles that vibrate through the earth can convey information to other elephants at least six miles away. It would appear, too, that they can pick up seismic movements over far greater distances than this. Researchers have observed that when it started thundering in Angola, thus signalling the start of the rains and fresh browse in that quarter, elephants one hundred miles away in Etosha National Park, Namibia, set off there. Apparently the tips of trunks, toes and heels are especially sensitive to vibration. Working Asiatic elephants have also been known to detect tsunamis and make for higher ground, thus saving any humans who happened to be riding on them at the time.

When it comes to communicating amongst the immediate herd or with potential predators, elephants have a whole range of calls and gestures, depending on the circumstances. These include ear-splitting screams and trumpeting, rumbles and grunts, crying and barking, head shaking and ear-flapping, trunk slapping, dust-kicking, throwing missiles, ear spreading, standing tall, and making mock and real charges.


While their eyesight is not acute, and especially in bright light conditions, they have a keen sense of smell. An elephant will  thus continuously read its environment and, using the tip of its trunk like an antenna, decode all manner of messages by scanning urine, faeces, saliva, and the secretions from their fellows’ temporal glands (found on the side of the head mid way between the  eye and ear). Also, when it comes to acts of aggression from humans, elephants will remember these and continue to identify such aggressors by their smell.

And that’s the other marvellous thing. Elephants do remember. For much of the year the males and females live separately usually only congregating for mating purposes. The females roam in small family groups led by an old matriarch. Within that matriarch’s head is a lifetime’s accumulated wisdom that she uses to manage her daughters, granddaughters and their offspring, and so keep them healthy and safe. Elephants left bereft of their elders through culling or poaching, are known to flounder and panic without the old ones’ guidance. 


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As you can see from some of these photos, mostly taken outside the national park  in Kenya’s Maasai Mara, elephants are not only highly sociable, but also very tactile. They spend much time wiggling against each other and touching each other with their trunks. Even older elephants like to play, and there are a whole range of gestures that they use to invite general romping. As the work of Daphne Sheldrick has shown at her Nairobi elephant orphanage, an orphaned elephant will die, not so much because it is short of food, although the right infant milk formula is very important, but because it does not have a continuous show of affection and reassurance from family members.

Sheldrick has learned how to provide for this vital need by assigning a human keeper-parent to every baby; duties, apart from feeding and playing, include spending the night with their charges. When the time comes to repatriate adolescent elephants to the wild, the lack of matriarchal knowledge creates a considerable challenge to making a viable transition. This was well shown in the BBC series The Elephant Diaries.


The Elephant Orphanage, Nairobi


More sobering to learn is the fact that elephants, not only have a similar life-span to us, but they also do understand death. In the past, conservationists have found to their cost that elephants are utterly traumatized by witnessing culling events. Where elephants have been wounded by poachers, their comrades will stay beside them and try to lift them or feed them grass. Once an elephant has died, the herd may remain with the corpse of several days. The young ones have been seen to cry. The survivors will then cover the dead one with branches, leaves and grass. During colonial times, a Kenyan district officer once confiscated a poachers’ stash of ivory, only to find that in the night, the local elephants broke into the store and carried off the tusks.

There is, though, another side of the elephant-man story, and especially where they compete for the same territory. In a single night’s  foraging, elephants can wipe out a whole season’s crops in a farmer’s smallholding, and that means starvation for the family concerned. They will also kill humans if they consider themselves provoked. Bulls in must are quickly irritated and are especially dangerous at such times, as are mothers with small calves.  In poor communities poaching ivory can become an attractive proposition where local bigwigs and foreign buyers seem to be offering them a small fortune to do so. The only way to protect both elephants and would-be local poachers is to give communities reasons to protect elephants. That means a fair cut of tourist dollars to provide for schools and clinics and a a better standard of living all round.

There are many thousands of elephants still roaming African, but they are always under threat. Most nations’ wildlife parks are under-resourced when it comes to vehicles, equipment and manpower. Much protection of wildlife is in fact done by owners of private game reserves in conjunction with local communities.  In the meantime, we need to thank those African rangers, men and women, who daily risk their lives for often little pay, to protect their countries’ wildlife from human rapine. They are indeed true heroes.  We might also stop to ponder on whether some of the resource grabbers funding the poachers  might not have closer connections to our own lives than we care to admit.

Ailsa’s Travel Theme: connections

© 2013 Tish Farrell

For more about ivory poaching:

Dear Kitty. Some blog Ivory trade legal in the USA


For more about elephants in general: Elephant Voices

Related posts:

Elephants, E-books and Enticing Reluctant Readers  #amwriting

Elephants, E-books and Enticing Reluctant Readers

Two at once challenge – DP : Reel Talk and Frizztext’s  EEE

Everyone who comes to this page is a reader. Bloggers love to read as well as write: poems, flash-fiction, memoir, novel excerpts, reportage, long pieces, short pieces; it’s how the blogweb works: exchanges to entertain, enchant, enthuse, encourage and elucidate.

Some of my stalwart followers and followees boldly read and create in second and third languages, which for me who only has proficiency in English is a great source of admiration and envy. And if that’s not enough ‘Es’ already, I have some more. But first a question: what about those (old and young) who find reading a struggle? What about those who find a page loaded with text a total turn-off, or the average sized paperback too daunting in scale to broach?

And to answer my own questions, this is where the book cover below comes in, because one of the things I do besides loitering in cyberspace is to write good stories for unkeen teen readers, (or for anyone else I can corner for that matter).

Shades covers for REPRO Batch 2_Layout 1

Cover: copyright 2013 Ransom Publishing.

The title of this new edition of my very short book Mantrap clearly begins with ‘M’ ( which means you can look forward to more mentions further down Frizz’s alphabet.) So what is it doing here now? The elephant is of course the excuse I needed to write this piece, also the fact that Ransom Publishing will shortly be bringing out  an e-book version for Amazon Kindle and Apple, as well as a paperback edition. It is part of their Shades series. Full details of this and other books in the series can be found HERE. The series is being printed as I write this and will be launched in August.

Interest-wise, the stories are aimed at readers of twelve years and upwards, but whose reading ability is deemed to be a few years younger. The text is a piece of short fiction but presented in a novel format i.e. 6,000 words divided into several chapters, and over 64 pages. There is plenty of white space on the page.


Ransom publishes a wide range of fiction and non-fiction for all ages. Personally, I think the Shades’ quick-read formats are ideal for just about anyone who wants a good story, but has limited time to read it. You can slip these nice little books into your pocket. However, this is not so much a sales pitch as an explanation: the why, where and how this story about ivory poaching came into being. There’ll be an excerpt at the end.

I can also tell you precisely where the Mantrap story began – under a baobab tree. And here it is, the very one:

South Luangwa - mighty poachers' baobab

The fact that it was in leaf at the time was perhaps auspicious. Baobabs are usually bare. This one could be a thousand years old. We stopped under it for a noonday picnic after a get-up-while-still-asleep and go on a dawn game drive. The location is South Luangwa National Park in Zambia. It is a glorious place with parkland vistas, much shaped by the local elephants who knock down the thorn trees, but rarely the baobabs, to encourage the growth of their favourite food – grass. 

The other great shaper of the territory is the mighty Luangwa River as it endlessly carves new meanders through the bush country.

South Luangwa - dawn walk and hippos


As the river shapes a new channel, so the old meanders are left behind, some becoming stagnant lagoons where hippos wallow amongst the cabbage weed. The local people call such places Luangwa waffa or Dead Luangwa.

South Luangwa - lagoon with cabbage weed 2

But back to Mantrap. It was while I was standing under the baobab, and peeling a very English hard-boiled egg, that our guide happened to point out the narrow strips of wood that had been driven unobtrusively  into the tree’s hard, smooth trunk. 

South Luangwa - mighty poachers' baobab 2

“It’s a poachers’ ladder,” the guide told me. “Ivory poachers. This tree has been a look-out post for years.” He went on to tell me how earlier that week an elephant had been killed nearby. The tusks had been taken, but then later, when the coast was clear of poachers, the local villagers had come to grab the meat.

My spine tingled:  horror and pity, and not only for the elephant. I knew that rural Zambians were  in a poor state. This was the reason why we had come to Zambia. Team Leader Graham was responsible for the logistics of delivering EU food aid to drought-stricken villagers. (See Letters from Lusaka.) Also, elephants and other game can destroy a farmer’s whole crop in a single night. The conservation of wild game, then, and the protection of neighbouring people’s livelihoods are matters  not easily resolved.  Game parks across Africa generally do not have fences. Animals move about at will, and many farmers are maimed or killed by buffalo, crocodiles, hyenas and elephants. Their families rarely receive compensation.


We, however, belonged to the fortunate segment of the world’s population that had no shortage of food and also the leisure to take a few days holiday, staying in a small tented camp run by Robin Pope Safaris. On the way to our campsite from Mufuwe airstrip we crossed a dried up river where a girl was digging deep into the sandy bed in hopes of scooping out some water. In the gardens of a nearby farmstead, the maize was blown to dust. It was hardly surprising that there was a poaching problem in the district. People were starving.

But then to my  mind, there’s a big difference between hunting antelope and small game for the pot, and particularly when the park and surrounding licensed hunting blocks occupy the local people’s former hunting territory, and the obscene and pointless slaughter of elephants solely for their ivory.

South Luangwa - young elephant

Yet the temptation to some locals must be enormous. They have families to support, children to send to school, medicine to buy. Big business cartels, especially in the Far East, are apparently more than glad to arm and fund local hunters in the pursuit of ivory and rhino horn. This means that park rangers are at great peril. Many are murdered in their attempts to protect wildlife so tourists like us may come and stare, and snap away.

One way to combat poaching is to give people good reasons to protect the game. Robin Pope’s Safaris have pioneered schemes to involve local communities in conservation.

Helping communities to gain from tourism


So these, then, were some of the things I wanted to explore in my story. What emerged was a life-and-death adventure that had its beginning the moment my fingers touched the rungs of the poachers’ ladder.

Here then is an excerpt – the opening scene. It is dawn in Luangwa. Hunger has finally driven Danny and his father, Jacob, into the National Park to hunt antelope. But Danny is a schoolboy, not a hunter; it is not surprising that, in his panic, he makes a mistake – a mistake that lands them in the clutches of a corrupt ranger who has a far more dangerous quarry in mind.

Chapter One: The Kill

Impala. A small herd among the sausage trees. Jacob stopped dead and held up a warning hand. Danny froze on the spot and this time, without a sound, dropped behind a potato bush. He peered through the leaves, fixing on a big ram. He was about twenty paces away, grazing the yellow grasses, his harem of females all round. Danny’s eyes stung with longing. There was that beautiful ram. So near, and yet so far. The smallest sound might send him bolting. Out of reach!

Danny willed Jacob to shoot. Now, Dadda, now. Then nearly howled when the ram raised his lyre-shaped horns and sniffed the breeze nervously. The ram had scented them. He had. Danny prayed and prayed. Please let our luck change. Please let Dadda shoot. Then we can get out of here. Before the sun comes up. Before the park rangers start their patrol. Before we’re caught and sent to jail…

And finally, here’s a short clip that shows Luangwa in all its rain-soaked glory. One of the earth’s most beautiful places, and over four hundred species of birds.

© 2013 Tish Farrell