poetry

Quoting Creatively: the ‘Out of Africa’ connection

I may be wrong about this, but doesn’t John Barry’s Out of Africa film score owe just a little something to George Butterworth’s Shropshire Lad Rhapsody? Both works ride on a swell of yearning for a life, a love, a land that is lost or unobtainable. Both composers are English, and Barry probably knew Butterworth’s small body of very English song-cycles. (Butterworth died in 1916, a casualty of World War 1).

Of course, the influence of one composer upon another is common enough, and could well be subconscious. On the other hand, Barry might have chosen deliberately to nod to the earlier work. There are many reasons to do so, and it all begins with that other very English creation, the collection of poems called A Shropshire Lad, by A.E.Housman, the work that inspired Butterworth’s Rhapsody and the several Housman poems that he set to music.

I have written elsewhere how this collection of ballad-type poems inspired several composers in their works, and not only Butterworth, but also Vaughan Williams and Ivor Gurney. At the time when I wrote that post, I had not thought about the Out of Africa film connection. But now I have thought of it, my interest is rather personal.

Firstly, as a writer who has worked with several illustrators, I like the way one artist’s creativity can provide inspiration for other artists’ work. Indeed, when it comes to A Shropshire Lad, there is a veritable multiplier effect of allusion and quotation in other works throughout the twentieth century. This includes Dennis Potter’s disturbing play Blue Remembered Hills (A Shropshire Lad poem XL).

Secondly, Housman’s poems, and in particular the music they inspired, make reference to Wenlock Edge and the town of Much Wenlock where I live.

Thirdly, I have also lived in Kenya, the country that inspired Karen Blixen’s Out of Africa.

And fourthly, in the script of Sydney Pollack’s film of the same name, which derives more from the biographies by Judith Thurman (Isak Dinesen) and Errol Trzebinkski (Silence will Speak) than from Karen Blixen’s book, includes two very striking quotations from A Shropshire Lad.

Both arrive towards the end of the film, and both relate, directly and indirectly to Denys Finch Hatton, Karen Blixen’s lover who died in an unexplained plane crash at the age of 44. For more of their story go HERE.

The first and most heart-rending is at the burial of Finch Hatton up in the Ngong Hills. Meryl Streep as Karen Blixen reads, not from a prayer book, but from a book of poetry, and the poem she reads is poem XIX To An Athlete Dying Young. This is the final stanza:

And round that early-laurelled head

Will flock to gaze the strengthless dead,

And find unwithered on its curls

The garland briefer than a girls.

(You can read the whole poem HERE)

While I can find no biographical reference that supports the reading of the poem at the actual burial, I can only say that it could not have been more aptly chosen. In other words, if it is a Hollywood invention, then it is a good one. It adds to our understanding of both Blixen and Finch Hatton in real life.

Denys Finch Hatton had rare glamour. He was man who was adored and admired by men and women alike. He was a consummate sportsman, a soldier, hunter. He was an elusive adventurer and the son of an English Lord. As a great lover of poetry he would doubtless have known A Shropshire Lad very well. More importantly, he is said to have had a pathological fear of growing old, and was ever to be seen wearing a hat once his hair began to thin.

In her biography of him Too Close to the Sun, Sarah Wheeler makes the analogy with Icarus. This too is apt. With his shocking death, burned in his plane, the self-regarding sheen of aristocratic settler life was diminished. The film’s burial scene thus prepares us for Karen Blixen’s final exile from Africa. Loss piles on loss.

Before she leaves the country, the film shows her being treated to a drink in the ‘gentlemen only’ bar of Muthaiga Country Club, a restriction which she apparently infringed when first arriving in British East Africa. The toast she gives her hosts is one said to have been used by Denys: ‘rose-lipt maidens, lightfoot lads’. This comes from poem LIV:

With rue my heart is laden

For golden friends I had,

For many a rose-lipt maiden

And many a lightfoot lad.

*

By brooks too broad for leaping

The lightfoot boys are laid;

The rose-lipt girls are sleeping

In fields where roses fade.

So where are these quotations taking us? What exactly is being evoked by their appearance in the film script?

It all comes back to the unobtainable or unclaimable: of the lost life, love and land that I mentioned in the beginning. The settlement by British and European aristocrats of British East Africa (Kenya) in the early years of the last century was an epic romance, one filled with the notion of noble master and faithful ‘noble-savage’ servants. There was the pitting of human courage and wits against the African wilderness; a wilful dance of death wherein sporting valour was supremely admired. There was a notion of overbearing entitlement; that East Africa was their own country; that only they understood it. As a dream, it was bound to fail. It is a visceral longing for something that cannot be possessed.

For Housman the loss was for a love he could not have: another man. He was a respected academic who ultimately lived as a recluse. He wrote the entire collection of 63 poems while living in London, and without setting foot in the part of Shropshire that he evokes. Of this anomaly he makes the terse comment that, having grown up in the neighbouring county of Worcester, “Shropshire was on our western horizon which made me feel romantic about it.”

And here is where Out of Africa – book, film, and the true lives behind, find common ground with A Shropshire Lad; the ‘I had a farm in Africa, at the foot of the Ngong Hills’ moment; the sense of tragic romance, ‘The happy highways where I went and cannot come again.’ Those ‘blue remembered hills.’ The human condition of longing for something we think we had, or should have, but never can.

And finally then the music. Below are renditions of Butterworth and Barry. (The first begins with the song Loveliest of Trees, poem II, from which the orchestral piece derives). Compare and contrast, or simply ride the emotional tsunami – across Africa, or Shropshire, or wherever you think your lost Paradise resides.

Songs from an Inland Sea: “On Wenlock Edge”

Caught inside a Kikuyu Garden: A Memorial to Karen Blixen’s Lover, Denys Finch Hatton

A E Housman A Shropshire Lad A Gutenberg e-book

By Tish Farrell:

Things are going from bad to worse in Ingigi village. No one knows why five-year old Kui has gone missing. Nor does Sergeant Njau want to find out. He has his own problems, pressing matters that are far from legal. Then there is the endless rain. Will it never stop? Some Ingigi folk think it means the end of the world. Old man, Winston Kiarie, has other ideas. He senses some man-made disaster, and when it happens, it is worse than his worst imaginings. The fierce storms are causing landslides and throwing up British bombs, unexploded for forty years. Their discovery is giving the Assistant Chief ideas: how to make himself very rich. And then there’s young Joseph Maina and the primary school drop-outs thinking they have found treasure, and about to do something very, very foolish. Meanwhile, is anyone looking for Kui?

“Losing Kui” is a fast-paced novella of interwoven tales. There are secrets, conspiracies, tragedy and dark comedy. The setting is a fictional East African country in the late 1990s, a time when El Niño rains were causing havoc. The author lived in Kenya during most of the 1990s, and much of the story was inspired by real events.

Kindle Edition HERE

5 star reviewed

Inside Autumn

Inside Autumn by Nomzi Kumalo. Please take joy in the work of this wonderful poet

NOMZI KUMALO

Multicoloured leaves along the street in a hill
Wood soaked and sweetened by the rain falling
Merciful water dripping onto quiet pavements
Dribbling slippery down the tarred thirsty road

A neutral sky where the air harbours no pressure
The rooftops and local windows leaking domestic
An uninspired dog lays heavy by an entrance hall
When there is nothing to do is there nothing to do

Flattened tired carpets still pretend to be luxury
Inside wooden walls of the same old thing again
Sometimes the coffee steaming will hold comfort
One of those days without a name to label it by

Forgotten picture frames capture some yesterdays
Glossy managed smiles and gestures from parties
The trolls and magnets and broken love messages
Settled into grown up life and ways of escaping it

The stale kitchen mood meets a crisp autumn air
Spring long dead visits the city to play some tricks

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ILLUMINATING INGENUITY AFRICA-STYLE

“production from local resources for local needs is the most rational way of economic life.” E F Schumacher

You could call this the mother of all light bulb moments: a piece of African technology transfer that would have been right up E.F. Schumacher’s street (Small is beautiful: a study of economics as if people mattered). Of course light bulbs aren’t much use to people whose politicians have failed to connect their villages to the national grid. One might also assume that a blown light bulb isn’t of use to anyone anywhere. But well, think again. Here we have the proof of it: some very natty Tanzanian recycling. And in case it is not entirely obvious from this photo, here we have a used light bulb, and a remodelled tin can made into a very handy carrying lamp. The cap that holds the wick in place, can be removed to refill the bulb with oil as needed.

And talking of E F Schumacher, his book Small is beautiful has been rated one of the 100 most influential books written since World War 2. It has inspired highly inventive Intermediate Technology Development projects around the world, low tech solutions that use the kinds of materials and spare parts that can be maintained, replaced and replicated locally. Adeyemi’s floating school in Lagos (see earlier post Floating not flooding) is a good example of such principles in action.

This particular light bulb lamp was bought in the market in Tabora in central Tanzania. Graham lived there two years in a house beside the old Arab slave route, while working as an agricultural extension officer for V.S.O (Voluntary Service Overseas). These were in the days TBT – Time Before Tish.

But then much later there was another light bulb moment. When we were in Kenya doing fieldwork on the Central Province farms ( Looking for smut: work on Kenya’s highland farms ) I came across quite another use for a cast off bulbs. We had been invited into a Kikuyu farmer’s home for tea and cake, and there it was hanging on the sitting room wall. Our hosts had already told us the sad tale of how they and their neighbours had made financial contributions to a political candidate who promised to bring electricity to their community, but then conveniently ‘forgot’ once he had been elected. I wrote a poem about it.

Power-play

Joe Maina, small-time farmer, says

before the polls he paid

some local boss three thousand bob

to bring the power lines down the Rift.

The big man won the vote,

but now, as ever,

Faith Waithera Maina cooks githeri,

bending at her hearth,

three rocks to hold the pot,

sleek skin cured hide in smoke-house fug.

Next, slogs like an ox on cow-track paths

to fetch more wood to feed the fire.

“Our days’ career,” she shrugs.

Till dusk she lights her

sofa room with fumy lamps,

where, hanging on the wall with

keep-safe snaps and family memorabilia,

a cast-off city sixty-watt has second lease;

recharged of course,

a perfect vase

for garden sprays of purple

Tradescantia.

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A Word A Week: technology

Stone-smitten ~ Saxons awestruck by ancient spa

It’s silly, I know, but I tend to think that valuing heritage is a rather modern concept, very British – probably kicking off in the eighteenth century with all those landowners filling their bosky domains and deer parks with Grecian grottoes and Roman temples, and Lord Elgin using diplomatic privilege to ‘save’/ make off with the Parthenon’s marbles. So years ago, when I first discovered this Saxon poem in Penguin Classics’ The Earliest English Poems, I was both amazed and captivated.

Even in its fragmentary, fire-damaged state, and some thirteen hundred years after it was written, the words come powering through. It has been well translated of course by Michael Alexander. In his introduction he says he believes it to be a description of the ruined Roman spa city of Bath – Aquae Sulis (Somerset, England), and written some 300 years after the Romans left Britain. I’m posting it as a source of inspiration for all poets writing in English. All those alliterative compound nouns – showershields and gravesgrasp – don’t they just hit the mark!

The Ruin

Well-wrought this wall: Wierds broke it.

The stronghold burst…

Snapped rooftrees, towers fallen, the work of Giants, the stonesmiths mouldereth.

Rime scoureth gatetowers

rime on mortar.

Shattered the showershields, roofs ruined,

age under-ate them.

And the wielders and wrights?

Earthgrip holds them – gone, long gone,

fast in gravesgrasp while fifty fathers

and sons have passed.

Wall stood,

grey lichen, red stone, kings fell often,

stood under storms, high arch crashed –

stands yet the wallstone, hacked by weapons,

by files grim-ground…

…shone the old skilled work

…sank to loam-crust.

Mood quickened mind, and a man of wit,

cunning in rings, bound bravely the wallbase

with iron, a wonder.

Bright were the buildings, halls where springs ran,

high, horngabled, much throng-noise;

these many meadhalls men filled

with loud cheerfulness: Wierd changed that.

Came days of pestilence, on all sides men fell dead,

death fetched off the flower of the people;

where they stood to fight, waste places

and on the acropolis, ruins.

Hosts who would build again

shrank to the earth. Therefore are these courts dreary

and that red arch twisteth tiles,

wryeth from roof-ridges, reacheth groundwards…

Broken blocks…

There once many a man

mood-glad, goldbright, of gleams garnished,

flushed with wine-pride, flashing war-gear,

gazed on wrought gemstones, on gold, on silver,

on wealth held and hoarded, on light-filled amber,

on this bright burg of broad dominion.

Stood stone houses; wide streams welled

hot from the source, and a wall all caught

in its bright bosom, that the baths were

hot at the hall’s hearth; that was fitting…

……………..

Thence hot streams, loosed, ran over hoar stone

unto the ring-tank…

….It is a kingly thing

…city….

You can buy an e-pub copy at this link:

The Earliest English Poems Penguin Classics

The Earliest English Poems

Anglo-Saxon poetry was produced between 700 and 1000 AD for an audience that delighted in technical accomplishment, and the durable works of Old English verse spring from the source of the English language.

Michael Alexander has translated the best of the Old English poetry into modern English and into a verse form that retains the qualities of Anglo-Saxon metre and alliteration. Included in this selection are the ‘heroic poems’ such as Widsith, Deor, Brunanburh and Maldon, and passages from Beowulf; some of the famous ‘riddles’ from The Exeter Book; all the ‘elegies’, including The Ruin, The Wanderer, The Seafarer, The Wife’s Complaint and The Husband’s Message, in which the virtu of Old English is found in its purest and most concentrated form; together with the great Christian poem The Dream of the Rood.

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Much lettered at Much Wenlock’s Poetry Festival

These letters are knitted (I think I was responsible for the red ‘E’) and here they are adorning the cherry tree on the Church Green. This is the Wenlock Poetry Festival’s ‘Poetree’ (artistic licence rendered photo-wise) and, during this now annual April event, everyone may compose, or write verses from their favourite poem on a luggage tag and hang it on the tree for others to read.

This year the tree has joined in the general creativity by bursting into bloom. In previous years it has been quite bare.

The festival embraces the entire town, using venues at Wenlock Pottery, Methodist Church, the George and Dragon Pub, Tea on the Square Cafe, and The Edge Arts Centre. Besides the three-day programme of readings, talks and workshops with top British poets, there are verses to be found all over the place. Nearly all the shop windows host one, and they include works by local amateurs as well as the more famous.

And then there are the ten Dada Poetry Orienteering spinners (including 2 mystery ones) sited about the town. They comprise phrases culled from printed matter – from the Declaration of Human Rights to a tea wrapper. Visit some or all and, with random spins of the pointer, create an on-the-spot composition.

And when inspiration needs a further boost, then there are refreshments on hand, not only at the Poetry Café in the Priory Hall, but at the town’s ancient inns, and traditional tea rooms.

And here we come to the heart of the festival, the town’s famously much loved independent book shop, Wenlock Books. Its owner, Anna Dreda, has been the primary driving force behind the festival, enticing, Carol Ann Duffy, Britain’s Poet Laureate, to be the festival’s founding patron. The festival is now in its fifth year, and involves the efforts of many dedicated volunteers who put in many months of work to ensure its continuing success.

And so for a small town of less than 3,000 people, we are astonishingly well-lettered, and much of this is down to Anna, who throughout the year (and quite apart from the poetry festival) lures young and old into her lovely shop to take part in reading groups, listen to stories being read, or chat with authors. Coffee and biscuits are ever on offer, and sometimes even a Tea and Toast Breakfast. Last year, too, Anna was invited to meet the Queen during a celebration of British contemporary poetry.

Anna Dreda.

Anna Dreda of Wenlock Books

Sadly, you have just missed this year’s festival, but now that you’ve glimpsed a little of what’s on offer in Much Wenlock, check out the festival website below and make a date for next April. But before you leave, a few more views of lettered Wenlock:

See you at the sixth Wenlock Poetry Festival 2015

Wenlock Poetry Festival

Wenlock Books

Go to Daily Post Weekly Photo Challenge for more LETTERS

International Women’s Day 8 March

I posted a version of this last year, but here it is again…

Maasai women house builders. Photo: Creative Commons – Jerzy Strzelecki

I’m thinking of women whose life is immeasurably harder than mine. Could I, for instance, walk the Maasai woman’s barefoot daily trek across wild bush country, searching for firewood, fetching water, taking produce to market? Could I have reared children in the dung and wattle hut that I had built myself? Could I live obeying a husband’s commands even when I thought them wrong? What kind of bravery, tenacity and inner strength would I need to live this way, and to still live well? These days, things are slowly changing for Maasai women, not least because campaigners from their own communities are pressing for girls’ education, the end of genital mutilation and forced teen marriages. But for outsiders visiting the Mara it is all too easy to see only the grinding poverty and the reconstituted, fit-for-tourist shreds of former warrior glamour. But before jumping to too many conclusions about what is really going on, here is my version of a Maasai traditional story that sheds some light (literally) on their own views of the man-woman relationship.

And the moon still shines

Long ago Sun wanted a wife
so he married Moon and they made a pact,
to ply the sky in endless round,
Sun ahead, Moon behind.
And each month, tiring of the trek,
Sun carried Moon-Wife on his back.

But then one day they came to blows.
Moon crossed Sun and Sun lashed out,
beating his Moon-Wife black and blue.
Moon struck back. She slashed Sun’s brow.
He gouged her cheek, plucked out an eye.

Later Sun fumed: I’ll shine so hard
that none will ever see my scars.
While Moon tossed her head:
Why hide my wounds?
I still light up the night sky.

Photo: Creative Commons www.flickr.com/photos/javic

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Bright Fields on Llyn: windows in time, mind and space and other stories from Cymru

Oh all right, I confess. My take on the WP photo challenge is a little tangential. Also I have combined it with Ailsa’s travel theme ‘illuminated’ and Frizztext’s ‘B’ challenge (links below). But for me, photographs are windows in their own right, focusing the eye, mind and sensibility. The ones in this post seem to reveal a glimpse of something that require my special attention. And while some shots do in fact include actual windows, most are about those tiny ah-ha moments: the event, image, artefact that opened a window in my mind, whether a crack, or a full-blown throw-back-the-shutters moment.

And so it was stormy September, and the holiday-season well and truly over when Nosy Writer and the Team Leader headed to Wales for a few days. G. had a brand new camera to learn. I, as ever, was happy to snap whatever caught my eye.

We stayed in an odd, but well-meant B & B in Llanbedrog, and set off each day to explore North Wales’ Llŷn Peninsula. The weather was deeply discouraging. Wales has much wet weather, and, with it, an oppositely equal lack of indoor places to visit, especially out of season. The first day it rained so hard there was no choice but to head for the nearest large town in hopes of finding something to do under cover. We drove up the coast to Caernarfon,and once there sat in a car park for an hour while the rain teemed down on the windscreen. Finally, it eased off enough to venture out. By then, the ludicrousness of coming on holiday to sit in a Welsh car park watching supermarket deliveries was beginning to grate.

Swathed in raingear we trailed around an impressive but dreary Caernarfon Castle, the remnant expression of Edward I of England’s systematic oppression of the Welsh people. In 1283 he extended a small Norman motte and bailey castle into a massive fortress – all the better to assert English rule over the Welsh and their princes. In design it is said to recall the walls of Constantinople, seat of Roman imperial power, thus invoking memories of more ancient times when the Romans also subdued the Welsh. These earlier invaders built the nearby fort of Segontium and, like the castle, it commanded the Menai Straits and the island of Ynys Môn (Anglesey) beyond.

Segontium was built in AD77 by the Roman governor of Britain, Gnaeus Julius Agricola, in preparation for the capture Anglesey (see Island of Old Ghosts). Over a thousand years later the castle was built as one in a circle of mighty fortresses to control the people of North Wales. In 1284 Edward’s heir, later Edward II, was born there, and thus proclaimed the first English Prince of Wales. Though English born and bred, I find this hard to swallow.

And so I think I would have found Caernarfon Castle depressing even in broad sunshine – too much death and domination. The best part of the day was definitely lunch in one of the town’s meandering back-streets. At the bistro Blas they welcomed us in from another downpour, and kindly allowed us to drip on their carpet while feeding us delicious food. Not only that, it was so soothingly lavender, both inside and out.

It was the next day, with the rain abating and the sea roiling over the Cricieth breakwater (beneath another Edward I castle) that we spotted the bright field in the first photo. G. thought it was a good opportunity to start getting to grips with his Fujicamera. I snapped the sea.

But seeing that bright field, so astonishingly luminous against the grey sky, reminded me of the poem of the same name, written by the great Welsh poet-priest R.S.Thomas. This craggy, slab of a man was as redoubtable as one of Edward Longshanks’ castles.

In fact he might have been hewn from the bed-rock of his native Wales. And like all such formations he had his fissures, faults and flaws. Many thought him morose, cantankerous, and rife with ambiguity and contradiction. For one thing, he abhorred the Anglicisation of Wales, yet he wrote in English despite being a Welsh speaker. In 1996 he was nominated for the Nobel Prize for Literature, but lost out to Seamus Heaney.

As a priest he was kindly and sympathetic to the hardships of his parishioners, although this would not stop him from hectoring them from the pulpit, urging them to foreswear any yearning for consumer durables such as refrigerators and washing machines. He could also be judgemental and, as a fierce Welsh Nationalist and political activist, withering about the failure of the Welsh to resist being swamped by Englishness.

Thomas’s poetry, then, can be both trenchant and transcendent. While I do not subscribe to his religion, I honour the spirit of his words. His poems are among those I love most. Here it is then:

The Bright Field

I have seen the sun break through

to illuminate a small field

for a while, and gone my way

and forgotten it. But that was the pearl

of great price, the one field that had

the treasure in it. I realize now

that I must give all that I have

to possess it. Life is not hurrying

on to a receding future, nor hankering after

an imagined past. It is the turning

aside like Moses to the miracle

of the lit bush, to a brightness

that seemed as transitory as your youth

once, but it is the eternity that awaits you.

R.S. Thomas

On our final day it was with R.S. Thomas in mind, and with a little sun at last, we drove down the narrow lanes of the Llŷn Peninsula to Aberdaron where the poet served as a parish priest between 1967-78.

The ancient church of St. Hywyn’s stands right beside the sea. Since the Middle Ages, pilgrims have come there on their way to Bardsey Island, Ynis Enlli, Island of 20,000 Saints. Inside the church are two ancient grave stones belonging to Christian priests of the late 5th/early 6th century. There is also a welcome there: a bookshop full of R.S. Thomas’s poetry books; even a poem to take away. There are also piles of sea pebbles, shells for contemplating your journey, a kneeler that has been stitched with the single word cariad, beloved.

And beside the knave the clear glass window that needs no further embellishment looks out on the sea and islands of Gwylan Fawr and Gwylan Fach. And outside in the sea wind is the graveyard whose stones seem to cluster like a meeting of villagers in their own bright field. And so it is, as we ponder on all these things that our creedless souls, one atheist, one agnostic, know that we too are on a pilgrimage – to seek out the things that truly matter.

RS Thomas

R.S. Thomas 1913-2000 Photo: BBC Cymru Wales Walesart

See this brief biography of the poet, made in 1996 when it was thought he would win the Nobel Prize for Literature.

Related: Warrior Wind-Singer of Llŷn

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Ailsa’s travel theme: illuminated

Undervalued in his home county? Great War Poet Wilfred Owen – a true Shropshire Lad 1893-1918

“It is fitting and sweet to die for one’s country” Horace, Ode III

“Dulce et Decorum Est “
Bent double, like old beggars under sacks,
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots
But limped on, blood-shod. All went lame; all blind;
Drunk with fatigue; deaf even to the hoots
Of tired, outstripped Five-Nines that dropped behind.
Gas! GAS! Quick, boys! — An ecstasy of fumbling,
Fitting the clumsy helmets just in time;
But someone still was yelling out and stumbling
And flound’ring like a man in fire or lime . . .
Dim, through the misty panes and thick green light,
As under I green sea, I saw him drowning.
In all my dreams, before my helpless sight,
He plunges at me, guttering, choking, drowning.
If in some smothering dreams you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil’s sick of sin;
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer, bitter as the cud
Of vile, incurable sores on innocent tongues, —
My friend, you would not tell with such high zest
To children ardent for some desperate glory,
The old lie: Dulce et decorum est
Pro patria mori.

Wilfred Owen has been described as the greatest of the Great War poets. He surely was, although in terms of the brutal brevity of his career, it is a dubious honour. The young officer who wrote this poem was killed as he led his raiding party from the Manchester Regiment across the Sambre-Oise Canal on 4th November 1918. At the time, he was twenty five years old and only four of his poems had been published. One week later the war ended. His mother received news of his death in Shrewsbury, Shropshire, just as bells of the county town’s churches were ringing out in joyous celebration of peace. It is hard to imagine the pain of that moment.

Owen, though, believed it was the duty of a poet to tell the truth, to show how it was for the men – this “Pity of War”. He did not have to return to the front after being treated for shell shock in Craiglockhart Military Hospital in 1917. But it was while he was receiving treatment here that he met fellow inmate, Siegfried Sassoon, who became his mentor, and encouraged the young poet to write of the cruel realities of war.

In August 1918 Owen chose to return to the front. In the following October he won the Military Cross for conspicuous gallantry and devotion to duty in the attack on the Fonsomme Line. And of course he did tell the truth, and in stark, excoriating detail.

Wilfred Owen was born and spent his early childhood in Oswestry, Shropshire on the Welsh border, in a gracious villa, Plas Wilmot, owned by his maternal grandfather, Edward Shaw. He was the eldest of four children. His father, Tom Owen, was a railway official, a job that took the family for a time to Birkenhead on the Wirral in Cheshire.

Plas Wilmot, Owen’s birthplace. Photo: Oswestry Family and Local History Group

In 1906 the Owens returned to Shropshire, this time to the county town of Shrewsbury where Wilfred attended Shrewsbury Technical School, now the Wakeman School. His last years of education were spent as a pupil-teacher as he struggled to study and win a scholarship to university. In this he failed, and although he won a place at Reading University his parents could not afford to send him. Instead, between 1913 and 1915 when he enlisted, he was went to work as a teacher in France.

Market Square, Shrewsbury

The Square in Shrewsbury c 1909

The house of his birth is privately owned, and it was only last year, after lobbying by civic groups and historians that it was also given a grade 2 listing by English Heritage; this amid fears of development on the site. In August this year the surrounding gardens were put up for sale with outlined planning permission for the building of seven detached houses on three sides of Owen’s former home. Many have urged that the house and its gardens should be left intact, hoping that one day there might be a museum here. For it is a sad fact that while Wilfred Owen is known of in Shropshire, he is given only scant commemoration.

Yet Wilfred Owen’s words speak to the whole world, for all humanity, a fact recognised at least in France where in the village of Ors, where Owen died, they have commissioned Turner prize nominee, Simon Patterson, to transform La Maison Forestiere (The Forester’s House) into a wonderful place of contemplation and commemoration of Owen’s work. More than this, it is a place to acknowledge the futility of war. It was in this house on 31st October 1918 that Wilfred Owen wrote the last letter to his mother. A few days later he was dead, joining the millions of others lost in the vicious cull of youthful talent and potential. Those of us who come after can only wonder if the full cost of this loss has even now been fully reckoned.

You can see more about La Maison Forestiere in the links below, and a brief biography in the short video at the end.

La Maison Forestiere. Photo: Hektor Creative Commons

FRIZZTEXT’S ‘UUU’ CHALLENGE

Songs from an Inland Sea: “On Wenlock Edge”

This week’s Word Press writing challenge, with its musical theme, has set off a whole host of notions. In fact this may just be the post where all the strands of my ‘writer on the edge’ blog come together. This, though, is only a proposition and by no means a promise. One thing I can promise: there is some very fine music at the end. And for those of you who do not know the English composers Ralph Vaughan Williams (1872-1958) and George Butterworth (1885-1916), then please consider this an early solstice gift. And if by chance you do not care for it, or indeed anyway, by all means pass it on.

So to return to the notions. Those of you who have read my past posts will probably know that I live on the edge of Wenlock Edge, a twenty-mile limestone scarp that bisects the county of Shropshire from the River Severn above the Ironbridge Gorge, to Craven Arms on the borderland with Wales. Aeons ago this now wooded, much quarried ridge was once a shallow tropical sea lying somewhere off East Africa. Today, and especially now through bare wintery trees, you can look out from its summit and scan a great panorama – the farm fields, villages and hills of Shropshire.

As I’ve said in other posts, there is a lot of history in this place – over 400 million years’ worth. Too much to embrace. But in the recent past (geologically speaking), you might have looked out from the easterly end of the Edge onto the smog-laden valley of Coalbrookdale as the Quaker ironmasters stoked their blast furnaces and helped fuel an industrial revolution. Travel back a further 1500 years and to the north you would have gazed on the impressive public buildings and sprawling settlement of the Roman city of Viroconium. Or in earlier times still you might have witnessed the building of the great Iron Age hill forts on the Wrekin and in Mogg Forest, or perhaps glimpsed some Bronze Age smiths plying the ancient ridge-top trackway en route for Wales.

The Edge, then, is full of spirits, and it is not surprising that it has long inspired artists, writers and composers. And so we come to the music, or rather, we come first to the work that inspired the music – A E Housman’s A Shropshire Lad. This collection of sixty three poems has been described as a gift for composers. The poems are written in the style of traditional ballads. And if at first they seem too obvious in their rhyme and rhythm, then look again. These are songs of loss and fleetingness – lost youth, lost love, the soldier’s death. That they are set against some scene of suggested rural perfection only heightens their poignancy. The work, too, somehow anticipated the bleak waste of the Great War, and so it was that, when the time came, A Shropshire Lad went with many a soldier into the trenches.

Housman’s sense of melancholy and loss stem from his own life: his mother died when he was twelve, his brother Herbert was killed serving in the Boer War, and his deep love for another man was unrequited. Nor did his work A Shropshire Lad have a very good start. Although it has remained in print since publication in 1896, in the beginning Housman could not find a publisher and had to pay to have the first five hundred copies printed. At first, too, there was a lukewarm reception. But within a few years, and much to the writer’s surprise, its popularity suddenly grew. This in part was due to the fact that several composers seized on some of the poems and set them to music.

In 1909 came Vaughan Williams’ song cycle On Wenlock Edge. The work’s title is taken from the opening line of poem XXXI: On Wenlock Edge the wood’s in trouble. You can hear the storm-driven trees in the opening of the first video clip where English tenor, Ian Bostridge goes on to talk about his recording of the work with Bernard Haitink. You also see him in rehearsal singing one of the most moving poems. It is written in the voice of a ghostly young ploughman returning home to see how his girl is faring. Here are the first two stanzas.

XXVII

“Is my team ploughing,

That I was used to drive

And hear the harness jingle

When I was man alive?”

Ay, the horses trample,

The harness jingles now;

No change though you lie under

The land you used to plough.

The entire Vaughan Williams song cycle sung by Anthony Rolfe Johnson is performed in the third video below. Other composers inspired by the poems include Samuel Barber and Ivor Gurney (The Western Playland and Ludlow and Teme). I could not find clips of these works but I did find George Butterworth, who was a friend of Vaughan Williams. He set eleven of the poems to music including Is my team ploughing. He also composed the orchestral rhapsody A Shropshire Lad. It is yearning, elegiac piece, performed in the second video and accompanied by Shropshire scenes. Butterworth himself was killed on the Somme in 1916, his composer’s career barely begun.

So, you may ask, how does this all fit with ‘Tish Farrell – writer on the edge’? Well I suppose it comes down to this. As a fiction writer, or indeed a blogger, my focus is ever on the evocation of place (both through time and space) and how it resonates through the lives of the people and events I write about. And so I love the fact that the place where I live and have known most of my life has inspired so much creative work. And, indeed, continues to do so. In fact, I’m planning to feature more of it on this blog – the artists of the Edge. I am, anyway, fascinated by the process by which, in wonderful synergy, one person’s work inspires another’s creative response, thus building into a body of cross-referencing works. See what good things we can make when we listen in good faith to each other.

Wenlock Edge of course has its own music. I hear it most when I’m working on my allotment – the windrush in the woods, the mewing buzzards, the calls of rooks and jackdaws, and through it the chiming of the church clock. I screen out the traffic sounds of course. So here we have it: the rural idyll that never was, the music of Vaughan Williams and George Butterworth evoking the peculiarly human need to long for something we cannot have, and finally Housman’s own words from poem XL:

Into my heart an air that kills
From yon far country blows:
What are those blue remembered hills,
What spires, what farms are those?

That is the land of lost content,
I see it shining plain,
The happy highways where I went
And cannot come again.

And now, courtesy of Gutenberg Press, here is your copy of A E Housman’s A Shropshire Lad.

Frizz’s S-Challenge

Weekly Writing Challenge: Moved by Music

National Poetry Day

Today in Britain it is National Poetry Day, and this year’s theme is a quote from Coleridge’s Ancient Mariner: “Water, water everywhere…”

And since it is pouring in the UK, I thought I’d post a rainy-day poem written while I was in Kenya. It was originally published in Cicada Magazine March/April 2000, along with the picture above for which there was no attribution.

Long Rains

Rain days in Africa – roads run

rivers, mud blood red; and careless,

grey-dog skies shake out

their fill on ill-clad souls who

shuffle close in supermarket doors,

and moon-eyed in the drip and drip,

the backslap seep in thin-soled shoes,

no longer see the draggled flocks

of street boys perched in car park trees,

all glue-pot fused, nor show surprise

when sleek Mercedes cruise

the roads-turned-lakes and ditch their wake

on citizens whose only keep is

listless hope: that sometime soon –

the rains will stop…

And for all those interested in good reading and writing Cicada Magazine is part of the Cricket group of magazines published by Carus in the US. Each of their magazines – Babybug, Ladybug, Spider, Cricket and Cicada caters for a specific age group, from babes to teens and up. The house-style is literary rather than comic book, and with a strong multicultural element. Every story, poem or article in every edition is accompanied by specially commissioned artwork. The publishers accept submissions from both new and established writers and artists, but the emphasis is on quality.