Persian Gulf Sunset And Wondering: Isn’t Travel Always A Moral Issue?

It was still winter in Dubai, the hotel palm trees along the beach well wrapped up against the wind. We were on a two-centre trip – a week in the Maldives with stopovers in Dubai either side. It was 1998.  We needed a break from Kenya. There were times when crime-and-politics wore us down. The long-term one-party presidential incumbent and his backers were more than a little reluctant to admit the construct of multi-party politics into the regime. And it seemed to me that whenever the power-brokers felt nervous, the crime rate soared. Just to make us all feel uneasy.

It  began at the top of course – the crime. And doubtless still does. It is the same here in the UK, I lately discover, and is also officially-unofficially sanctioned. It is just not visible to most of us, and is massively more clever, being wrapped up in trusts and shell companies parked in the ‘hot-money archipelago’ of the Cayman Islands et al. I am indebted to British economics professor Baron Nicholas Stern for this phrase. (He’s also written a good deal about climate change). Such offshore financial services (so anodyne in their terminology) apparently provide safe places for the world’s robber elite to hide their loot, so maintaining the status quo of tyranny and poverty meted out to ordinary hard-pressed folk in the places whence the loot was stolen.

And so we were in Dubai and Maldives for some light relief, destinations where in 1998 crime was not permitted to exist. The only problem was, even then, both locations seemed more than slightly bonkers (and probably more so now in sustainability terms). On the one had – a complex of luxury island paradises, where both the tourists and every consumer item they might want was flown in, and the resultant minute-by-minute packaging residue disposed of in a massive concrete silo embedded in the sea off the capital Male. Not only that, but contact with the locals was very tightly managed (not that I blame Maldivians for that. Someone has to make a stand against nasty European sex predators – women as well as men). But it also meant that you felt as if you’d just holidayed in a stage set. Very lovely, certainly – but synthetic.

And as for Dubai (and it’s probably ten times wider and taller now) it was wall-to-wall shopping malls, eight-lane highways, building sites, apartment blocks and hotels of the top-end plush variety. Since our visit this last notion has gone stratospheric. I mean, what does it say about us humans? How much consuming do we need to do and in how many weirdly fabricated environs?

Actually in ‘98 there was not much shopping going on. The malls were magnificent but eerie – scarcely a soul in the marbled halls of designer boutiques. Though we did see mature dishdasha-ed gents in the cosmetics stores treating their black-gowned wives to Chanel perfume and Estee Lauder lipstick. It appeared to be a popular family pastime. We also saw similarly garbed gents in the bar of the Radisson, drinking lager. Interesting, I thought. It was the  particular brand that was said to reach parts that others didn’t. I wondered if it also granted dispensation to Muslim transgressors. Or if perhaps the territory of a European owned hotel provided the equivalent of diplomatic immunity for the drinking of alcohol.

The best part of Dubai is the Creek. Tied up along its banks were still the great dhows of the Gulf – Indian Ocean trade routes – timeless somehow, despite being loaded up with refrigerators, expensive motor cars, crates of coca cola. Once such dhows plied the coast of East Africa as far south as Mozambique and the Comoros, borne on the outward voyage by the monsoon north-easterlies, returned six months later on the south-westerlies – this before the advent of petrol engines of course.

Over two thousand years, the dhow merchants of Persia and Arabia traded with the coastal Bantu peoples of Africa. In return for consignments of dates, rugs, silks, jewels, treasure chests, they bought, gold, mangrove timber, animal skins, ivory and slaves. And their centuries’ long congress with Africans gave rise to a string of coastal city states of mixed race Arab-Persian-African people, the Swahili, who both owned and traded in humans, and did so until at least the 1920s when the British occupiers of British East Africa (now Kenya) finally outlawed the practice – the unintended consequence of which was hundreds of homeless and unemployed ex-clove plantation workers whose former owners could no longer afford to employ them as  plantations ran to bush and their fortunes rapidly dwindled.

Ah, the tangled webs we humans weave. (And this is not an apology for slave owning. Only an example of what happens when you unpick/ban other people’s economic practices, customs and beliefs in a piecemeal fashion.)

Which brings me full circle really. Kenya. After two weeks away in odd places, we were fairly glad to go back there, never mind the moral dilemmas. And that I suppose is the point of this little travel ramble. Moral dilemmas. The more we ignore them, the more things stay the same.

copyright 2018 Tish Farrell

 

P.S. There are things we can do about the present state of global inequality. The Tax Justice Network outlines some of them.

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In the Pink #20

Quayside Lamu ~ Thursday’s Special

The Swahili communities of the East African seaboard grew out of the commerce between Arab dhow merchants and African farmer-fishermen. It is a trade that began perhaps two thousand years ago, and it is a trade that relied on the gyre of monsoon winds – the kaskazi that bore the dhow merchants south from the Persian Gulf, and the kusi to take them home.

Some of them stayed of course, to manage the trade with the African hinterland. Gold and ivory, ambergris, leopard skins, tortoiseshell and mangrove poles were the lure. In return they traded beads, brass wire, textiles, rugs, dates, porcelain. And so from at least 800 years ago city states grew up along the coast – from Lamu near the Somali border in the north  to northern Mozambique in the south, and also out on the Indian Ocean islands of Zanzibar and the Comoros. So evolved a new culture as Arab merchants married African women, and along with it a new language KiSwahili – the fusion of Bantu vernaculars and Arabic. Today Swahili is the lingua franca of East Africa (Uganda, Kenya, Tanzania) although the purest form is deemed to be spoken on Zanzibar.

The trade had its vicious side – slavery, and Stone Town on Zanzibar was notorious for its slave market. The slaving and ivory expeditions of Tippu Tip, a Swahili merchant, were the scourge of Central and East Africa during the nineteenth century. He himself was a Zanzibari plantation owner, but he also served the Omani sultans of Zanzibar who had extensive clove plantations on the island, and furthermore ruled much of the East African coast until the British arrived in the late nineteenth century and whittled down their control.

Even so the East African slave trade continued on into the twentieth century. Slaves were still being sold on Lamu until 1907 when the trade was finally banned.

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These days the main trade on Lamu is tourism, and the large Arab dhows, bearing dates and rugs and treasure chests, no longer call in there. Local trade using the smaller Lamu dhows still thrives though. Today’s main exports are mangrove poles, coral rag stone and coral mortar – all for the construction business, and boats are also the main form of transport around the island unless you want to walk or take a donkey. All auto traffic, apart from ambulances, is banned, although this year’s political campaigning has seen the arrival of illegal MPs’ vehicles and noisy motorcycles, so risking the rescinding of the town’s UNESCO World Heritage status. Hopefully things will settle down again. But in any event the quaysides of Lamu are still key to life there. In fact the two mile footpath from Lamu town to Shela Village, the other main community, seems to be one long quayside.

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copyright 2017 Tish Farrell

Thursday’s Special  Please visit Paula for more September word prompts. In case it’s not obvious, my choice was ‘quayside’.

Three dhows at sundown on Lamu

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You, the very lovely people who have been following my blog for a while, will have seen this image before – possibly more than once. But I’m sure you won’t mind seeing it again. Even if I say so myself, it is a blissful scene,  and a chance capture in the Manda Strait on Boxing Day too long ago.
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Luminous Lions in the Maasai Mara

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It’s as if the East African landscape only becomes itself at sundown and sunrise; is only visible to us humans in steeply angled light. It reminds me of the magic painting books I had as a child: nothing but white pages, the images barely descried, a palimpsest of silvery lines. All is blank then; staringly dull. But take a pot of water, and ply a paint brush across the page, and all springs astonishingly to life. Everywhere bursting in colour.

Out in the bush the wild life anyway lies low during the midday hours.  And even if you could see them, the equatorial sun flattens the vista. You lose a sense of scale and distance. Even a magnificent eland spotted in the Great Rift at noon can look strangely unimpressive.  Just a big antelope then.

Kenya’s game parks and reserves are vast – hundreds of square miles. The animals are not fenced in although, increasingly along the borders, farming (large and small scale) encroaches on grazing grounds and migration routes. But this lack of containment means you can drive around a game reserve for hour after hour and see nothing but thorn scrub; or the retreating rear end of a warthog if you’re very lucky.

But then the sun begins to set, and you are out with a local driver-guide who knows where to look; and the light turns rose-gold, and the land puts on its best colours. And what was distant, and unfocused takes on form and clarity. Out of mind-numbing absence, and hours of searching, emerges this big-cat presence…

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Of course they were there all along. Only now they let us see them. Apart, that is, from the big male who is still hiding in the grass behind his mate. It’s another piece of bush magic, how a 500-pound big cat can disappear in twelve inches of grass. Can you spot him?

copyright 2015 Tish Farrell

Ailsa’s travel theme: luminous

Bird’s Eye View of Shela Village, Lamu

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This week at Thursday’s Special, Paula has asked us to interpret ‘a bird’s eye view’. I’m not sure that four storeys up in Shela’s Island Hotel  quite constitutes a bird’s eye view, but it’s as high as I’m going. I’ve written about our stay on Lamu in other posts. One thing I will say here is that we had a room that was ideal for someone as nosy as I am. Three sides were entirely available for nosiness, overlooking the centre of the village. I didn’t know which way to look first.

In the next photo you can see the village square with its donkey park under the thorn tree. There was only one vehicle on Lamu at the time of our visit – an aged Land Rover, and donkeys were used for all forms of land transportation. They were left under the tree until someone needed one to move something. In the bottom corner you can see blocks of quarried coral rag used for house building.

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Please visit Paula at Thursday’s Special for more views.

Dhow Dreaming ~ Lamu Angles

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One Christmas, long ago, we went to Lamu, one of Kenya’s Indian Ocean islands. Our trip there was as peaceful as this image suggests, although the nearby mainland has long been preyed on by gangs of Somali Shifta. This then is an idyll with hidden angles, some of them tragic. But for now, please enjoy these Lamu dhows with their triangular lateen sails in this gentle display of synchronised sailing along the Manda Strait.

You could say that Swahili culture was born of the monsoon winds, from the human drive to trade and of prevailing weather. For two thousand years Arab merchants plied East Africa’s Indian Ocean shores, from Mogadishu (Somalia) to the mouth of the Limpopo River (Mozambique), arriving with the north easterly Kaskazi, departing on the south easterly Kusi. They came in great wooden cargo dhows, bringing dates, frankincense, wheat, dried fish, Persian chests, rugs, silks and jewels which they traded with Bantu farmers in exchange for the treasures of Africa: ivory, leopard skins, rhinoceros horn, ambergris, tortoise shell, mangrove poles and gold.

 copyright 2014 Tish Farrell Culture: The Swahili

See also: Christmas on Lamu: Views of a Swahili Community

Daily Post Photo Challenge: Angular

Hyena Heist in the Mara

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First light on the Mara plains, and the Marsh Pride lionesses have eaten well. In the night they have killed a giraffe and are resting up near the remains of the carcase.  The peace doesn’t last though. And it isn’t us who are bothering them.

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Other predators are moving in on the leftovers.  First a black-backed jackal comes trotting by, watches hopefully from the side-lines. Her chances are looking slim…

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…already the heavy mob are moving in – a pack of spotted hyenas.

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As I said in an earlier post, hyenas do  not only scavenge, they are powerful hunters with jaws like demolition-crushers. And despite their lop-sided gait, their feet with blunt, non-retractable claws, are well adapted for the long-distance chase. They can take down a wildebeest and eat and digest the lot (apart from horns and rumen) within 24 hours. They will also eat anything, including the faces of sleeping humans caught out without sufficient night-time protection. This was a commonly reported horror while we lived in Kenya.  In consequence they are East Africa’s most successful large predator, apart from politicians, that is.

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Here, one of the pack has made a rush on the kill and escaped with some leg bones, but it doesn’t look as if sharing is on the hyenas’ menu.

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The lionesses go on watching, alert in that laid-back kind of way that cats do so well. The remnants are not worth fighting over. When the time comes, and bellies are empty, they will make another kill.

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copyright 2014 Tish Farrell