A Fountain Fit For A Tsar…?

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It might have been a protocol blunder of imperial proportions, but then it tells you much about the man almost responsible for it. And so it was that when the high-spending William Cavendish, 6th Duke of Devonshire, thought Tsar Nicholas would  visit his Chatsworth domain in 1844, he commissioned Joseph Paxton to build the world’s tallest fountain; this to outdo both Chatsworth’s existing Great Fountain (then the tallest in Britain) and the Tsar’s own grandest fountain at his Peterhof Palace in St. Petersburg. So: a back-handed sort of honouring, and I wonder how the Tsar would have taken this spectacle of extravagant one-upmanship: smiling through gritted teeth perhaps?

He anyway did not come, although the fountain was named ‘the Emperor’ to mark the non-occasion. The jet has been known to reach nearly 300 feet, although it was ‘turned down’ on the day I took this photo due to high wind.

For more about Chatsworth and a small family connection see my earlier post To Chatsworth and how Mary Ann went to the ball

Cee’s Black & White Photo Challenge: fountains and sprinklers

Passing On The Saxon Past: Some Mystifying Fragments

Wirksworth Saxon carvings

Here’s a fine thing: Saxon carvings some 1,300 years old, but recycled in the 13th century when Wirksworth’s ancient church was being rebuilt. The curious fragments have been popped into one of the main inside walls, a cobbled assemblage of ram’s head, a wolf (or boar?), a leopard-like creature, a horse, and in their midst, a royal couple (?).

It is thought the carvings came from an early Christian building or Saxon cross. Wirksworth, in Derbyshire’s Peak District (England’s East Midlands) was once part of the great Saxon kingdom of Mercia, whose kings and sub-kings held sway over much of England from CE 600 to 900.

Christianity was established there in the mid 7th century as a condition of a peace treaty between pagan Mercia and neighbouring Christian Northumbria. Northumbrian Princess Elchfrida travelled south into Mercia to marry Peada, son of Penda, the last great pagan king of Mercia. She brought with her an entourage of missionary priests, one of whom, Betti, founded the church at Wirksworth in CE 653.

So could the couple be Elchfrida and Peada? We’ll never know. Though we do know from Bede that the real-life Elchfrida later betrayed Paeda, which led to his death and the reassertion of Mercian supremacy under his brother, King Wulfhere.

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Wirksworth coffin lid

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The church has another mysterious Saxon treasure, known as The Wirksworth Stone. It is a coffin lid dating to around CE 800, found a thousand years later during building work. The lid covered a large skeleton whose burial position under the floor close to the altar suggests a person of high religious status, an abbot perhaps.

Wirksworth Saxon coffin lid

But looking now at these curious works, and pondering, too, on my likely Anglo-Saxon origins, I can’t help but think of the opening line from L.P. Hartley’s novel The Go-Between:

The past is a foreign country; they do things differently there.

Wirksworth St Mary's

St. Mary’s, Wirksworth

Cee’s Black & White Photo Challenge: statues, sculptures and carvings

Flypast ~ Squaring The Circle

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I suppose it’s rather bizarre, but three Septembers ago I arranged a family gathering in the very buildings where my Derbyshire great, great grandfather  once kept his horses, oats store and cheese press along with all the usual 19th century small farm paraphernalia. Of course by 2018 the said buildings had been transformed into very smart holiday accommodation which we were renting for a week’s holiday, and by then too any actual family connection with the place and the nearby farmhouse had long been severed; back in 1892 in fact, when the Fox family left Callow Farm after nearly 200 years there.  

But then there are other kinds of connection, less tangible, but in some ways more visceral – the place, the landscape, the knowledge that past family members had lived and worked here, had been born and died here, their mortal comings and goings marked in the records and gravestones at St. Michael’s church down in the valley at Hathersage:

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The header photo was taken from the barns early one morning, looking across the Derwent Valley to the high moors above Hathersage. Here’s a daylit view:

Across Derwent Valley

And here are the barns:

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And Callow Farmhouse, now a private home quite separate from the barns, but once home to the Fox family c1700-1892:

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You can read more of this story at an earlier post:

So what did Great Great Grandfather George Brayley Fox keep in his barns in 1892

Past Square #17

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