Kudos to North Cambridge Family Opera and their upcoming show Rain Dance

 

 

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Art by Brian Lies  (Copyright Brian Lies)

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The North Cambridge Family Opera Company based in Cambridge, Massachusetts, has been working long and hard for their upcoming production of Rain Dance. This will be the US premier of the young people’s opera created by librettist, Donald Sturrock (official Roald Dahl biographer) and award-winning composer, Stuart Hancock. I am honoured to say that this wonderfully witty creation was inspired by one of my short stories, The Hare Who Would Not Be King, originally published in Spider, part of the Cricket Magazine Group in the US. Above is some of the artwork by children’s writer and illustrator, Brian Lies. I especially love Brian’s hats.

Rain Dance was originally commissioned for performance in 2010 by W11 Children’s Opera in London. As such, the cast comprised entirely young people from London schools. North Cambridge has a different approach, putting on shows that involve all family members – kids and adults together. And the reason I know they have all been working so very hard is because there is a PREVIEW of the performance on their website. If you click HERE you can not only download the score and read the synopsis, but hear an entire performance scene by scene. Please listen. You truly will not be disappointed. Stuart Hancock’s score is captivating, and Donald Sturrock’s libretto is very funny.  And it is all about failing rains and lion-style political corruption down at the waterhole  (based on an original Akamba traditional story). But if you live in MA and can make an actual performance, here are the details:

Home

Directed by David Bass and Kathy Lindsay
Choreography by Rachel Zimmerman

Performances:
Saturdays March 29 and April 5, at 3:00pm and 7:00pm
Sundays March 30 and April 6, at 1:00pm and 5:00pm
AT:
The Peabody School  (Directions, map, parking)
70 Rindge Avenue, Cambridge, MA 02140

 

Frizz’s challenge ‘tagged K’

Yellow Peril? Some Cut and Thrust Tactics on Kenya’s Matatus

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Going down the Great Rift

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Meet the matatu, one of Kenya’s 24,000 privately owned and operated mini-buses. They are the country’s main form of public transport, taking 12 million Kenyan commuters to and from work each day. It can often be a grit-your-teeth-and-hope-to-live-to-tell-the-tale form of transport. The decrepit state of some of the vehicles, reckless driving and overloading are  frequent causes of the country’s large numbers of road deaths.

Government attempts to regulate the industry regularly stall. But whatever their shortcomings, there is always a matatu to be had, and their fares are relatively affordable. They provide the only means for many traders to transport their goods to market.

In fact you could say that matatus are an example of free market enterprise at its most vibrant/rampant – depending on your stance. This is especially true in the country’s capital Nairobi, now home to 3 million souls and counting. The competition to secure key commuter routes across the unregulated urban sprawl can be cut throat. Matatu owners hire young men as drivers and touts, and since they earn a cut of the takings, the inclination to make the maximum return from every journey, and to beat competitors  to the queue of waiting passengers, can lead to hair-raising practices. ‘Undertaking’ or cutting up on inside lanes and pavements is a particular Kenyan driving style. When we lived in Nairobi there were also anguished  letters to the local press from matatu users, saying how they had been physically ‘kidnapped’ by touts, forcing them to ride a particular bus when the did not want to.

And not only that, when it rains, the fares go up.

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Matatu stop in Westlands, Nairobi

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These two photos of yellow matatus were taken in the late ‘90s and are bit old hat when it comes  to the exterior paintwork. But even back then many buses were mobile art galleries. In recent times a vehicle’s ‘look’  has become part and parcel of the competition war. Owners commission the hottest young graffiti artists to paint their matatus’ livery.  The expectation is that a well ‘pimped’ vehicle will up the takings. And this is the vibrant side of the matatu business. It is creating employment opportunities for educated and creative young Kenyans who finish school but cannot find work. They have a lot to say for themselves and considerable flair. Their style is increasingly sophisticated and western influenced. Go matatu spotting and you will soon grasp what is trending in popular culture and political opinion.

Photo: Cheki.co.ke

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Then there is the loud music, especially hip hop. This is another ‘on board’ feature designed to attract and secure clientele. The touts say it brings in the beautiful girls and stylish guys, and is all about creating a cool atmosphere.  Needless to say, the Kenyan Government has also attempted to ban the music, but enforcement is another matter.

The intense competition for business has been taking the matatu in other directions. Over 1,000  Nairobi matatus have recently gone high-tech. Commuter journeys from the city suburbs can take up to 2 hours, so providing free wi-fi has been proving a significant draw. Vuma Online was launched last April by Kenya’s biggest telecom company, Safaricom. Now passengers can pass the time stuck in the capital’s notorious traffic jams on their smart phones – checking emails and watching the news. People with particular views of what goes on in African countries may be surprised at the particular sophistication of this commuter facility. They shouldn’t be. Kenya is the East African hub of telecoms interconnectivity. This is the country that has pioneered the M-Pesa mobile phone money transfer and micro-financing system that is now facilitating so many small businesses.

But enough from me. If you want a flavour of what city life is like for ordinary Kenyans, take a look at these two short films.

Ailsa’s Travel Theme for more yellow entries besides these that caught my eye:

Melissa Shaw-Smith

Travel Words

Figments of DuTchess

PDJPIX

The Changing Palette

Photos by Emilio

In Looking Glass Land in Kensington Gardens: Anish Kapoor Revisited

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Yes, this is me in the hat, snapping myself inside Anish Kapoor’s wonderful C-Curve installation. To see more of the C-Curve go HERE and join me in Looking Glass Land.  And yes, this was just an excuse to show again this brilliant piece of public art – the kind that invites you in makes you part of the picture.

Related: Object, subject, object: who cares when it’s this much fun

Weekly Photo Challenge: Selfie go here  for more self portraits.

Object, subject, object? Who cares when it’s this much fun…

 

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It was a brilliantly cold December day and we heading for the Serpentine Gallery in London’s Kensington Gardens when when we happened on this marvellous magic mirror. We were already in fantasy-mode too. We had just been questing in Kensington’s Enchanted Palace exhibition, wherein the State Apartments had been filled with mysterious installations that told serial tales of seven princesses who had once lived in Kensington Palace. Many of the stories were hauntingly sad, and the last of these, Princess Diana’s, very much skated over. And so, despite the grandeur of the place, and the wonder of the installations, we were left with disturbing cobwebby feelings that made me think of finding wicked fairies in the attic. It was good to step out into the icy air and  regain some sense of reality.

But then look what happened…?

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Wandering through the wintery park, we collided with this piece of optical wizardry – sculptor Anish Kapoor’s C-Curve – a highly polished steel convex-concave mirror. It turned out to be one of four magnificent pieces making up the six-month 2010-11 exhibition put on by the Serpentine Gallery in conjunction with the Royal Parks. Sadly, the exhibition is over, but you can have a retrospective view and see a short video at this link:

Anish Kapoor: Turning the World Upside Down

 

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But the great thing about the C-Curve was the huge enjoyment it was giving to all the passers-by. Public art at its very best. You could walk right up to it. You could watch yourself do silly walks and upside-down too. You could hug your partner and grin inanely at your reflections. It made you, the viewer, the subject of the work. It inspired you to explore the landscape with fresh eyes as reality became a multi-layered spectacle and wonder. It was thus a resplendent antidote to palace fantasies and wicked fairies in the attic. What an artist is Anish Kapoor.

 

And finally for a different interpretation of OBJECT. Here is Anish Kapoor and friends in the official Amnesty International’s video objecting to human rights abuses. Gangnam for Freedom. Go for it…

 

 

Weekly Photo Challenge: Object

Mao at the Met: a disturbing juxta-position?

 

“My idea of a good picture is one that’s in focus and of a famous person.”

Andy Warhol

 

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Mao Zedong by Andy Warhol (1928‑1987)

Metropolitan Museum of Art, Manhattan

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Andy Warhol became interested in China in 1971. “I have been reading so much about China. They’re so nutty. They don’t believe in creativity. The only picture they ever have is of Mao Zedong. It’s great. It looks like a silkscreen”.

The following year he began work on the portrait, which grew into ten variations, all based on the portrait that appears in Little Red Book: the thoughts of Chairman Mao.

In 2012 the portraits were part of the touring art show ‘Andy Warhol: 15 Minutes Eternal’.  The exhibition, organised by the Andy Warhol Museum, Pittsburgh, marked the 25th anniversary of Warhol’s death. The Mao portraits, however, did not make an appearance in either Beijing or Shanghai when the show went to Asia in 2013.  The official Chinese view was that the portraits were disrespectful in suggesting that the former leader wore make-up. All the same, Mao Zedong’s legacy is currently undergoing some re-evaluation in China. There are even admissions that mistakes were made. It is a start…

 

For more juxtapositions go to Weekly Photo Challenge

Nice Family? En famille at the Massena Palace

The family who lived in the Palais de Masena

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Believe me, the family gathering depicted in these two murals has more tales to tell than most. They could be the very depiction of Tolstoy’s famous opening to the tragic novel Anna Karenina: (and I paraphrase) all happy families look alike, but the unhappy ones are unhappy in their own inimitable way. I leave you to decide which sort we have here.

But before the stories, first a little about the murals’ setting. They face one another across the top of the grand staircase in the Palais Masséna in Nice. This imposing house was one of the last of its kind to be built on the Promenade des Anglais, looking

Palais de Masena

out on the sparkling blue Mediterranean.  It was designed by Danish architect Hans-Georg Tersling (1857-1920),  and  finished in 1901. By then Nice had long been a thriving upper class resort, a trend begun in the 1730s when British aristocrats such as Lord and Lady Cavendish first began to gather at Nice and along Côte d’Azur for the winter season. Back then Nice was an ancient fishing town. The Scottish poet, Tobias Smollett describes it in 1764. He went there in hopes that the benign winter climate would help improve his consumption:

“This little town, hardly a mile in circumference, is said to contain twelve thousand inhabitants. The streets are narrow; the houses are built of stone, and the windows in general are fitted with paper instead of glass. This expedient would not answer in a country subject to rain and storms; but here, where there is very little of either, the paper lozenges answer tolerably well. The bourgeois, however, begin to have their houses sashed with glass. Between the town-wall and the sea, the fishermen haul up their boats upon the open beach.”

As time went on the Tsars of Russia and the Romanov family made the South of France their second home, which circumstance, in 1912, prompted Tsar Nicholas II to build the Russian Orthodox Cathedral in Nice to serve the Russian nobility. Even Queen Victoria came on holiday to Nice, staying in the magnificent  Excelsior Régina Palace which looks down on the city and the sea from the hill of Cimiez. It was apparently built in response to her requirements for a place to stay that matched her status. And so the hotels and palaces grew up around the old town of Nice to provide for the royal, rich and famous.

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Excelsior Regina Palace built 1895-7; Photo: Nice Archives copyright expired

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Angelo Garino Promenade des Anglais 1922[1]Detail from Promenade des Anglais 1922 by Angelo Garino  (1860-1945)

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Some of these elite visitors and palace owners acquired their riches and nobility by rather questionable means, and this includes the erstwhile owners of the Palais Masséna. It was built for Victor Masséna, 3rd Prince d’Essling, 3rd Duc de Rivoli and the grandson of  André Masséna, son of a Nice shopkeeper who acquired wealth and royalty while serving and plundering in Bonaparte’s army.  More of him later.

The two family murals are dated 1902-3 and include members of the intermarried Masséna, Murat and Ney families. The reason for the elevated positions and princely titles is entirely due to Napoleon Bonaparte and his ambitions of military conquest.  The founders of their ennobled dynasties were three ordinary men from ordinary backgrounds who joined the French army. All three proved to be brilliant and courageous soldiers who ascended rapidly through the ranks to become Marshals of Empire.

Joachim Murat, an innkeeper’s son, married Bonaparte’s youngest sister, Caroline, and for services rendered was made the King of Naples. He ruled between 1808 and 1815. File:Murat2.jpg

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Michel Ney, a public notary and surveyor of mines, gave up being a civil servant and enlisted in the hussars. After great battle victories he became 1st Prince de la Moskowa, 1st Duc d’Elchingen.

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As mentioned above, André Masséna earned the titles 1st Duc de Rivoli and 1st Prince d’Essling.

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But status and wealth are not everything. Nor were they enjoyed for long. Masséna, long suffering from ill-health, died in retirement after being serially dismissed by Napoleon, first for excessive war looting, and then (after reinstatement) for military failures against the British in the Peninsular War. In his last days before his death in 1817, he supported the restoration of King Louis XVIII to the French throne. Doubtless a wise move for his descendants.

In 1815, after the capture and  exile of Napoleon Bonaparte, both Murat and Ney were executed by firing squad for treason. Murat’s two sons went to North America in the 1820s; the elder stayed and became a citizen, but the younger, Napoléon-Lucien-Charles returned to France in 1848 when his title as Prince Murat was recognised by Napoleon III under the Second Empire.

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And so we come back to the descendants of the three brave Marshals on the walls of the Palais Masséna. The more you look at these murals, the more curious they seem. They were painted by the then successful French artist François Flameng (1856–1923). He later went on to paint Great War battle scenes, and document new kinds of families, the close-knit comradeship of companies of men under siege.

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A Machine Gun Company of Chasseurs Alpins in the Barren Winter Landscape of the Vosges, François Flameng, photo Wikimedia Commons.

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I suppose my first question is why would the mural people wish to have themselves depicted in this way? Certainly there is a sense of entitlement and much self-regarding, but at the same time it is also as if they are not quite self-aware. Flameng verges on caricature for most of his subjects.  For surely there are suggestions of secrets, collusion, factions, conspiracy, loss of status within the gilded circle.  There are shared misfortunes and private sorrows; anxiety and repression; no one smiles; the children look utterly constrained. And then there are simply too many people peering round pillars, or only half seen despite their prestigious titles.

The two men on the far left of the second painting look distinctly rascally, their almost-smiles, sardonic, malicious.  They are related, brothers I think; the nearest to the viewer is Napoleon Ney, Prince de la Moskowa; behind him Claude Ney, Duc d’Elchingen. In 1903, the year the murals were completed, the Prince and Princesse de la Moskowa were divorced. La Princesse is the sad woman in the blue gown at the other end of the mural, only partially seen behind the column. Is Flameng intimating her loss of status in relation to the others? She is Eugénie, youngest daughter of Napoleon Bonaparte. She married the Prince in Rome at the Villa Bonaparte in 1898, and with all the Ney family in attendance. The couple had no children.

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Here is Eugenie on her wedding day. The photograph is attributed to Count Guiseppe Primoli.

Eugenie Bonaparte 1898

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Further along the mural from the Ney brothers is Victor Masséna, Prince d’Essling, the builder of the palace. His eldest daughter, Anne, has a proprietorial hold on his shoulder. He will die in 1810 in a Paris nursing home after an operation, and she will marry the Duc d’Albufera. The two faded souls at Victor’s elbow are his long-dead parents, also named Anne and Victor.

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The only calm and truly sympathetic face among the whole gathering is that of Rose Ney d’Elchingen. She leans over the balustrade accompanied by two macaws and an expensive tapestry. Beside her (with the pince nez) is the Princesse Joachim Murat, born Cecile Ney d’Elchingen, probably Rose’s sister. Her husband, Prince Joachim Murat, is across the stairs, lurking between a pillar and a large urn.  Rose, herself, will marry the distinguished Italian politician Duca Guiseppe Lanza di Camastra, and he will die prematurely in 1927 at the age of 31. Before that though, a 1916 newspaper photo will show Rose La Duchesse in full nurse’s gear, apparently assisting the surgeon with the war wounded at Val-de-Grâce military hospital in Paris. She is well-known for her beauty and philanthropy.

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Also in this mural detail is Prince Eugene Murat and the boy Charles Murat. The prince will die, aged 30, in 1906 when he overturns his car  while driving to Karlsbad. The report says he lived in Paris and left three children. It does not mention that he was married to the notorious Violette Ney d’Elchingen, Princesse Eugene Murat, and Rose’s sister. We are about to meet her across the staircase. They could not be less alike, at least in their demeanour.

The family who lived in the Palais de Masena

In fact you can hardly miss her, can you, Madame in the royal blue blouse. She seems to dominate the gathering on both sides of le grand escalier. The hand on hip gesture looks coarse, suggestive more of a nicoise fishwife than a princess. She is also the only one taking an active, indeed aggressive stance. She looks out at us visitors as if we were something unpleasant she has stepped in.

But what did the artist Flameng mean us to understand from this image? And what is going on with sad, submissive girl who leans against the redoubtable Violette? After all, this is not mother and daughter. The girl is Victoire  Masséna, younger daughter of Victor. She is around 14 years old here. In 4 years she will be married to the Marquis de Montesquiou. She will have two sons and at 30 she will be dead. Perhaps she foresees her future. Perhaps when you know that Violette, besides being a mother of three, is also a predatory bisexual, you might think there is something more sinister here. But then maybe one should not jump to conclusions.

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Princess Eugene Murat c.1929; photo Berenice Abbott

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In the decades of her widowhood, after the car-crash death of Eugene, Violette led a very gay life, and in all senses of the word. She was part of the Paris and Harlem Jazz Age scene. She entertained the likes of Stravinsky and Cocteau in her Paris home. She was a friend of the artist Augustus John who sketched her quite pleasingly while she introduced him to novel ways of taking hashish. In his autobiography he says:

“I had already tried smoking this celebrated drug without the slightest result. It was Princess Murat who converted me. She contributed several pots of the substance in the form of a compôte or jam. A teaspoonful was taken at intervals.”

She famously stormed out of a very famous Paris dinner party, held in 1922 for Europe’s artistic elite. The guests of honour included Diaghilev, Stravinsky, James Joyce, and Picasso. But it was the appearance of the reclusive Marcel Proust that evinced Princess Murat’s all too visible disfavour. At the time everyone who was anyone was trying to identify themselves and others in the characters of Proust’s À la Recherche du temps perdu. Violette, who was renowned for meanness had seemingly provided the model for an extremely miserly individual.

She was, in fact, exceedingly generous with the cocaine, or so we discover in Sebastian Faulks’ book The Fatal Englishman, which includes the biography of the English artist, Christopher Wood (1901-30). In it he describes Violette as “an enormous drug-addicted lesbian with a hunger for company.” She goes around with a bag of cocaine and lays out lines for Wood when he is struggling to complete a piece of work. Faulks tells, too, of Wood’s claim that she lost £5 or 6 million in the 1929 Stock Market crash. She ended her days, living in squalor, having overcome an earlier obsession with maintaining cleanliness, and died of barbiturate poisoning at the age of 58. A sad end to a damaged life.

And what was at the heart of this – sibling jealousy perhaps? Does that explain Flameng’s placing of the players in the murals – the beautiful Rose on one side of the stairs, blissfully unaware of her allure, and beloved even by the two family macaws? While opposite, the portly, coarse featured sister tries to outface her, and indeed the whole world that pays court to her much prettier sister. It’s a theory.

Finally, there is a more pleasing story, at least as far as the palace is concerned. Below on the left we see Victor Masséna’s heir, André, the future Prince d’Essling beside his mother, Princesse d’Essling. In 1919, with his father dead nearly ten years, he hands the Palais Masséna to the city of Nice on the understanding that it will be open to the public. Today it is the city’s local history and art museum.

The family who lived in the Palais de Masena

And so what is there left to say about this self-aggrandizing family. With hindsight one could say that in real life, when these murals were painted, the Belle Époque was drawing to its close. Did Flameng already sense this? The world was changing. Soon there would no longer be the annual winter retreat to the Palais Masséna.  Somehow, then, the murals do have a Proustian feel, perhaps a missing story thread from À la Recherche du temps perdu; the last moment of a perfect, and rarified age caught in two wall paintings, and now gawped at by the passing public.

And as for the three Marshals of France whose derring-do started all this social climbing, you  may find them lying quite close to one another in the Père Lachaise Cemetery, Paris. There they have long since made their residence – among the great and growing family of the dead.

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Père Lachaise Cemetery, in Paris.Photo: Pierre-Yves Beaudouin / Wikimedia Commons / CC-BY-SA-3.0

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Last but not least, I leave you with glimpses of former winter season glory chez Masséna.

Nice is filled with chandeliers

Palais de Masena, now a museum

© 2014 Tish Farrell

 

Onwards and upwards…the big New Year ‘do-over’

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“Encompassed by a world of tangible, visible things – animals, plants, and stars –  mankind has from time immemorial perceived that deep within these beings and things dwells something powerful, yet indescribable, that gives them life.”

Cosmic view of the Fulani people of West Africa

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I took this photo last spring, in March when we were plunged into a sudden and unexpected winter. In seemed  that the tulips were burning their way through the snow – biological imperative incarnate: come hell or high water, these tulips will BECOME.

In some ways, though, I find the image  disturbing, especially the bud just breaking through the snow, and the dark little shadow at the centre top where another seems to be welling just beneath the surface like a bruise. Is the earth bleeding?

Of course, in no time my mind flies to that wintery scene with the good queen, Snow White’s mother. There she sits with her embroidery at the castle window. There she pricks her finger as she sews, the blood drops falling on the snowy whiteness. And there she makes the pledge that calls into being a beautiful child, but in the process brings about her own end.

The queen pricks her finger. Snow White illustrated by Charles Santore 1997

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And so by degrees I start thinking of the creative process, that is to say, my creative process or seeming lack of same. And while I am sure that many creative people (which is all of us) will be facing the New Year with renewed vigour and hopefulness at the journey ahead, there are others of us who remain intent on endlessly hunting round the same old  circles that take us nowhere. We are of course woozle hunting and A.A. Milne sums up the entire predicament perfectly.

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  ‘One fine winter’s day when Piglet was brushing away the snow in front of his house, he happened to look up, and there was Winnie-the-Pooh. Pooh was walking round and round in a circle, thinking of something else, and when Piglet called to him, he just went on walking.


      “Hallo!” said Piglet, “what are you doing?”
“Hunting,” said Pooh.
“Hunting what?”
“Tracking something,” said Winnie-the-Pooh very mysteriously.
“Tracking what?” said Piglet, coming closer
“That’s just what I ask myself. I ask myself, What?”
“What do you think you’ll answer?”
“I shall have to wait until I catch up with it,” said Winnie-the-Pooh.”

 Winnie-the-Pooh 1926, A A Milne, illustrated by E H Shepard

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Next then comes the question of how, creatively speaking, does one get off the treadmill of woozle hunting (which can of course become perversely absorbing despite the fruitlessness of the quest) and lift off into the stratosphere with the high-octane thrust of tulips breaking bounds?

Perhaps to begin to answer this, it is first important to know that human creativity has its cycles in much the same way as the natural world, or indeed tulips. In her audio compilation The Creative Fire, poet, storyteller and Jungian psycho-analyst, Clarissa Pinkola Estés puts it this way:

“Creativity goes through many different cycles: of birth, rising energy, reaching a zenith, declining, further entropy, death, incubation, quickening, rebirth…”

She then elaborates on this process by retelling two versions of the Persephone story , the Greek myth that, among other things, explains the origins of winter and spring.

In other words, a period of dying down, gathering in resources, dormancy, are all essential before strong new growth can occur. The tulips, after all, had some nine months of dying down and re-growing their bulbs.

CPE  has other words of wisdom too:

“The main struggle that people have with creativity is that they stop themselves from doing what comes naturally.”

And:

“We all cover miles and miles of territory looking for the starting line when it’s inside of our minds the entire time.”

She also deals with the deep-rooted fear that most of us have: that our creative impulse/spirit/inspiration has died or deserted us. She likens it to la chispa, the hearth ember that seems quite dead until you breathe upon it, fanning the flames so that once more it bursts into a blazing fire. If we feel stifled and blocked she suggests that the causes are probably fear, the lies  that people have told us about our creativity, and the fact that we have paid way too much attention to our internal critic.

“The creative function,” she concludes, “ is the centre of the soul and the psyche; it can never be destroyed.”

So there we have it. Less woozle hunting, and more blowing on dead wood. Also listen to your internal wisdom, then make like a tulip. Who knows what it will lead it.

Or as the Nigerian writer Chinua Achebe said:

 “Art is man’s constant effort to create for himself a different order of reality from that which is given to him.”

There are no rules and regulations on the number of times that we must re-do a piece of work before we have made it to our liking. The only rule is to give yourself a break, then go to it.

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Wishing you all a happy and floriferous 2014

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Weekly photo challenge: beginning: go here for more Daily Post beginnings

© 2014 Tish Farrell

Warrior Wind-Singer of Llyn

 

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It is said that the Iron Man of Mynydd Tir y Cwmwd sings in the wind. I can believe it too: bold laments of long ago battles, a proud Celtic warrior fending off invading Roman governors and power-hungry English kings. Sadly, the cause was lost on both fronts, although at least these days Cymru,* Wales, has its own Welsh Parliament, and Cymraeg, the Welsh language, is nurtured, learned in schools and spoken widely with great pride. And so it should be. It is one of the world’s wonderful languages, the words formed from the rush of sea on rocks, the wind whistling down from the heights of Yr Wyddfa** (Snowdon, Wales’ highest mountain). Under past times of English domination much was done to stamp out the Welsh culture altogether. It is what invaders do – belittle, ban, override  heartfelt expressions of a conquered people’s culture.

{*roughly pronounced Kumree and Ur Oithva}

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Llyn Coast Path, Mynydd Tir y Cwmwd

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Recently I have been writing much about preserving and respecting heritage (Valuing the Past…and also Is the Past past saving in The Heritage Journal) but I recognise, too, that nothing stays the same – at least not in the physical world. The Iron Man is a case in point.

 

The first man standing was a carved ship’s figurehead placed there in 1911 by Cardiff entrepreneur, Solomon Andrews.  Andrews had bought the nearby grand house of Plas Glyn-y-Weddw some twenty years earlier and turned it into a public art gallery, the first of its kind in Wales. Today the house is the home of the wonderful Oriel Gallery, run by a trust, and the place where Welsh creativity is celebrated.

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Oriel Plas Glyn-y-Weddw from Llyn Coastal Path

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The ship’s figurehead did not fare so well. In 1980, after it had been set on fire by vandals, local artist, Simon Van de Put replaced it with a figure of an ancient warrior made from recycled sheet steel. As had been envisaged, the warrior , exposed to the sea winds, weathered away until only his boots remained. But in 2002 reinforcements arrived, delivered to the headland by a helicopter and winch.

Today this new Iron Man surveys Cardigan Bay with the kind of stance that says  he means to stay. In fact I’m not altogether certain that he might not also be a woman. This warrior, then, is the work of local craftsmen Berwyn Jones and Huw Jones.

To me the rope-like ironwork  suggests sinew and muscle. It is thus simultaneously  symbolic of both decay and regeneration; a rare act to pull off.  The tilt of the head is dignified, but wistful too. I would like to feel I have the courage to stand up behind this guardian.

I am not Welsh of course. As far as I can tell my ancestors were Anglo Saxons and Normans. But if we do not celebrate the best of our culture, our own and other peoples’, then think how much is lost – all those things that make us  truly well nourished humans – the poem, the saga, the dance, the metaphor, the hymn, the riddle, the rune, the touching words, the art – all that makes us recollect and care, confers insight and wisdom, gives us heart and good heartedness. For now though I take joy in the knowledge that when the wind blows across Mynydd Tir y Cwmwd (The Headland), even though I am not there to hear it, the iron warrior sings.

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The cliff top path to the Iron Warrior

 

© 2013 Tish Farrell

Related:

For more on Oriel Plas Gwyn-y-Weddw

http://www.oriel.org.uk/

http://www.oriel.org.uk/en/home/lost-woodland/69-winllan-history

 

Frizztext’s WWW Challenge

And also: Ailsa’s Travel Theme: Sky

Kind of blue and other colours

Weekly Photo Challenge: the hue of you

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Stained glass by Marc Chagall, musée national Marc Chagall, Nice

Another of the world’s great little galleries, currently celebrating its 40th anniversary. I went there one October. It left its colours imprinted on my retina and in my heart. If ever you are in Nice, be sure to go there. Also posted with reference to Miles Davis and his ‘Kind of Blue’ album.

RELATED: https://tishfarrell.wordpress.com/2013/10/08/only-one-ogunquit-the-little-gallery-by-the-sea/

And some other good hues:

http://flickrcomments.wordpress.com/2013/10/18/weekly-photo-challenge-the-hue-of-you/

http://dewetswild.com/2013/10/18/the-hue-of-us/

http://windagainstcurrent.com/2013/10/18/weekly-photo-challenge-the-hue-of-you/

http://angelinem.wordpress.com/2013/10/18/weekly-photo-challenge-the-hue-of-you/

http://jampang.wordpress.com/2013/10/19/weekly-photo-challenge-the-hue-of-you/

http://retirenicaragua.wordpress.com/2013/10/18/weekly-photo-challenge-the-hue-of-you/

http://teepee12.com/2013/10/19/weekly-photo-challenge-color-me-orange-wrap-me-in-autumn/

Silhouettes and symbols

A Word A Week: Silhouette

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I was forced to raid the Team Leader’s overland photo files for this shot. It is one of my favourites and was taken in Mali, just south of Timbuktu on the banks of the mighty Niger River.  In West and Central Africa, rivers are super-highways, the means by which most business and travel are done. They are also an essential source for the watering of humans, livestock and farm fields. Many people also make their living from fishing, pot and brick-making, and then there is the making of bogolanfini, the famous mudcloth of the Bamana people; this is a craft that  requires both mud and copious amounts of water.

It struck me too, that the traditional patterns that are used to decorate bogolanfini are also silhouettes of sorts: the dark background used as a foil to the recurring signifiers and abstract imagery that make up the design.

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This piece of mudcloth usually drapes over the back of  our kitchen sofa. The fabric is made from Malian cotton, woven by men into narrow strips 15cm by 1.5 metres. These are then sown together to make a wrap about 1 metre wide.

In the past, the dyeing and the design were women’s work, but these days bogolanfini is made by both men and women, much of it simplified versions of traditional designs and made specifically for the tourist and export market. The piece above is typical of tourist mudcloth.

The central motif, the joined up ‘EEEs’ is called crocodile fingers. The >>>> pattern on the borders is called wosoko and said to relate to a specific event, that of a farmer who had a sickle he especially liked and thought should have its own pattern. The circles with dots inside represent love of family and community: the large circle is the home, and the dot inside the family.

In the past, too, the messages drawn on the cloth were not only more intricate, but also held more complex meanings that related to Bamana history and custom. The obvious motif references to streams, hills, animals, might have many layers of meaning. The wearing of the wraps had sacred significance too, some made to be worn by girls undergoing initiation into womanhood, others for women who had just given birth, or who had died in childbirth. These were usually black and white, and believed to have protective qualities.

Cloth dyed with ochre- and red-coloured mud was favoured by hunters since it provided good camouflage in the bush.The fabric below is part of a waistcoat. Again, I imagine that this piece was made for the tourist market, or possibly commissioned especially by the Kenyan fashion house Kiko Romeo where I bought the waistcoat. To my eye, though, this is a pleasing abstraction of a giraffe’s lovely hide.

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The processes for making mudcloth have also been simplified to cater for mass market demands. This means that anyone can pick up the basics of the craft in a fairly short time. Traditionally, the apprenticeship might take years, daughters learning from mothers and grandmothers. But all is not lost. Artists like Nakunté Diarra are still maintaining authentic methods, which she has passed on to her son and granddaughter.

The process begins by soaking the plain undyed cotton in a decoction of crushed leaves and bark from the Anogeissus leiocarpa tree and the woody shrub Combretum glutinosum. This turns the cloth yellow and acts as a mordant to fix the mud dye. Once the cloth has dried, river mud that has been fermented in pots for up to a year, is applied to it. The designs are painted on using a stylus-like instrument. The cloth is again dried and washed, and the mud re-applied, then washed and dried once more. Finally, the remaining yellow areas are treated by painting over them with caustic soda to whiten them and make them stand out against the dark background. It takes two to three weeks to make a cloth.

If you want to see mudcloth making in action go to the video link below for a tour of the Coulibaly workshop in Burkina Faso where techniques were learned from a Malian grandmother.

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A traditionally made wrap by Kouraba Diarra. Photo: Haffenreffer Museum of Anthropology, Brown University.

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tumblr_m5r7haSBuZ1rwcwkxo1_1280New-wave bogolanfini at Djenne, Mali. Photo: Art of Afrika

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http://www.youtube.com/watch?v=0IK-QBg2zUc

Related:

Dr. Y’s  African Heritage blog at: http://afrolegends.com/2009/09/11/bogolan-the-art-of-making-mudcloth/

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More a-word-a-week silhouettes:

http://ileanapartenie.wordpress.com/2013/10/08/a-word-a-week-challenge-silhouette/

http://tvortravels.wordpress.com/2013/10/08/a-word-a-week-challenge-silhouettes/

http://sillarit.wordpress.com/2013/10/08/a-word-a-week-challenge-silhouette/

http://tehicho.wordpress.com/2013/10/09/a-word-a-week-challenge-silhouette/

http://shyraven23.wordpress.com/2013/10/09/a-word-a-week-silhouette/

http://booksmusicandmovies.wordpress.com/2013/10/10/a-word-a-week-challenge-silhouette/

© 2013 Tish Farrell