Tales From The Riverbank ~ Breakfast With Hippos

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With all that is presently going on in the world, a visit to the old Africa album and the banks of the Mara River seems like a soothing thing to do – a bit of virtual safari-ing. It’s handy too because this week at Lens-Artists, Amy at has given us ‘river’ as the theme.

For six of the seven years we lived in Kenya (this was in the 1990s) we somehow managed not to go to the Maasai Mara. Then in our final year we went three times,  always staying at the small Mara River Camp below the Esoit Oloololo escarpment, guests of the Koiyaki Lemek Maasai group ranch wildlife trust. It was Godfrey Mwirigi who lured us there. We came to know him at  Elmenteita where he managed Lord Delamere’s Camp, but one morning in early May 1999 the phone rang in our Nairobi house. I mention this because the phone ringing was an unusual event; it was an instrument that rarely functioned.

It was Godfrey on the line. After the usual exchange of greetings I told him he sounded hazy. ‘I’m ringing from Mara River Camp,’ he says. Now I’m even more astonished – phoning all the way from the Maasai Mara when trying to ring up the next door neighbours was often impossible. He told me he had just started his new job as manager there and when I asked him how it was going he says, ‘Fine. Fine. I can see hippos from my office. It’s lovely here. We’ve had no rain yet and there’s plenty of game.’ It sounded like an invitation. It had to be an invitation. So two weeks later we set off to see him – Saturday morning flying by Fokker Dash on the regular domestic plane service out of Wilson Airport in Nairobi, whence, having negotiated the usual city traffic turmoil and checked in, the flight took only 40 minutes from city centre to touch-down on the plains’ landing strip. We were there almost before we were ready for it. Banking over the nearby marsh beside the landing strip I spotted elephants. Amazing!

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A safari truck was waiting beside the landing strip to pick us up, the camp driver and assistant manager, Tito there to greet us. Tito told us the Mara River Camp would be a further 40 minute drive over rough tracks, and she apologised for the state of them. We bumped along beneath the escarpment, following the ox-bow meanders of the river, its banks wooded with acacias, wild olives, crotons, cordia, and Kenya greenheart.

 

The camp itself was on a river bend, twelve large tents set under the trees. The soundscape filled with bird-chatter and the grunting of hippos, the air lemon sweet from cordia blossom. As it turned out Godfrey was astonished to see us. He flew from his office with open arms. The tour company had mixed up our names and he was expecting a Mr and Mrs Graham. He then told us that he couldn’t have come to meet us from the plane as he’d had visitors. Important ones. The Maasai elders who jointly owned the 300 square miles of ranch in which the camp stood had come to check out the new manager, to see if he came up to scratch. I asked what would happen if they didn’t like him. ‘They are very powerful,’ said Godfrey, meaning a swift transfer out. This seemed unlikely, however. I had caught sight of the departing wazee, one an imposing grizzle-headed ancient wrapped in a red blanket. The members of the little delegation were all smiling as they walked away.

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[From the Kenya diary]

After lunch under the trees – battered lake fish and vegetables, Godfrey comes to join us on the riverbank for a spot of hippo watching. In a few weeks he has made himself at home here though his actual homeland is on the faraway flanks of Mount Kenya. I remember that when he took over as manager at Elmenteita camp he had to take the safari guide’s exam and learn to identify some 600 species of birds. I ask if there will be more exams now he has a new habitat to get to grips with. He laughs and says mammals are his next assignment, though he has two years grace before he needs to go in for the silver medal exam. Below us the hippos snort and blow, sometimes submerging completely, then rearing up like whales, bottoms first, or doing their fearsome yawns which show the teeth that can bite a tough old crocodile in two, especially if it has designs on one of their babies.

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Godfrey begins to tell us about his other recent Maasai experiences, and for a moment we see that in some ways he is as much a traveller in Kenya as we are. The Maasai, he pronounces, are very interesting people with some very unusual customs. For instance the day before a group of women had come singing and dancing into the camp, and because rural Maasai rarely speak Swahili he had to ask Tito, who is Maasai, to explain what was going on. She told him they were there to collect money, because they were all childless women who needed to go to the elder for a blessing. This man had to be paid, but after the blessing had been duly delivered, the women would be free to consort with any man they chose in the hopes of conceiving a child.

Poor Godfrey was trying to get away with donating only a hundred shillings, in harambee (Kenya fund-raising) fashion, but they invaded his office waving twigs and saying it was not enough. Five thousand bob (£50) was what they needed. And it was only after a lot of persuading that he managed to convince them that he truly didn’t have it. They told him they would go off to other camps and try there. When they had gone Godfrey told Tito that if he’d known they were coming he would have gone to his tent, but she only laughed and said they would have looked for him there too.

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The view across the river: Maasai lads minding their herds below the escarpment.

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30 May

Extraordinary. I’m up and dressed by 5.30 a.m. Now is the time for hippos to return the river after a night spent browsing far and wide, and it is a foolish person who finds himself standing between a hippo and the river. They are of course intent on being submerged before the sun can overheat their sensitive skins. Round the camp the hippo slipways to the water are mostly on the far bank and I watch the huge hulks pass like ghosts through the woodland, a mother nudging her baby, before they start edging slowly, slowly, ever-so-slowly, down a deep gully and into the water. Thus does the long day of snorting and blowing and wallowing begin.

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31 May

Up again before 6 a.m. Am aware of Graham’s astonishment even though he pretends to be asleep. I go hippo spotting until it’s time for my 7.30 wilderness walk with Daniel. The sun is just lighting up the river and steam rises off its slow–moving surface. This morning the hippos are ‘late going home’, as Godfrey puts it, with only two so far immersed and two others beached along the bank apparently dawn-bathing. I see the big shapes moving through the woodland. In front is a mother with a small round calf. It is not anxious to go down the hippo-chute. She nudges its bottom with her nose, and small as it is (though clearly sure of what it does or doesn’t want) it turns round and nudges her right back. For a long time they make no progress, and then the way is blocked by a big male who takes a good fifteen minutes to negotiate the gully. But then I suppose when you’re as big as he is, any untoward gathering of speed down the bank could end up with terminal burial in the river mud.

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The walk along the riverbank with Daniel is uneventful. We look at plants, and see a little bee eater with its lime-green back, an immature augur buzzard, a yellow bishop. The sun is hot by 8.30 and I’m feeling hungry, but Daniel is determined to take the outing seriously. He’s brought some of his reference books too. ‘It’s not very often we get guests who are interested in plants,’ he says. ‘It’s easy to forget what you’ve learned without practice.’ To prove the point he picks a piece of the plant whose name I ask but he doesn’t know and slips it inside his Flowering Plants of East Africa book, for future identification. I forget about breakfast and continue to set him floral challenges.

On the way back to camp we see leopard prints on the track. ‘Oh yes,’ Daniel says. ‘They come round the camp at night.’

It’s nearly nine when we arrive back. I find Graham and Godfrey having a leisurely breakfast with the hippos, who are by now all safely ‘home’ in the river; or they are until one huge beast suddenly emerges and climbs ponderously back into the wood. This behaviour is so unusual we pick up the binoculars for a closer view and see that his hide is covered with bleeding scratches. It’s hard to imagine what might have caused them, other than a serious tangle with an acacia thicket. Godfrey says the fish are probably irritating the wounds, hence the unexpected exit.

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Graham and Godfrey

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Happy days!

 

Lens-Artists: River

…of Maasailand

I wrote this piece around 2000 after several visits to the Maasai Mara. It was long-listed in the Brandt Travel Guide travel writing competition.

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Dances with warriors

Night on the Mara River – darkness wraps round, close as a Maasai’s blanket.  It is cold, too, on the river’s bend. We press closer the campfire, our white faces soon roasting red. No one speaks. There’s too much to listen for. A hyena whoops across the water?  It sounds close. It sounds unearthly, sending shock waves through vulnerable bones – mine, conjuring packs of predators, out there, circling our ring of light. And even as I think it the Maasai are on us.  Six warriors, spears in hand and naked to the waist.  Their leader tosses his ostrich-feather head-dress that looks like a lion’s mane.  He is fearless.  He is lion.

Then the singing starts, a nasal falsetto that resonates through time and space – the winds’ whine through Mara grasses.  The Maasai girls trip lightly into the firelight, their wraps like flames – yellow, red; close-cropped heads hung with beads; chins jutting forward as the crescent necklets – tiny beads so patiently strung – rise and fall on skinny chests.  The moran start to leap – higher, faster.

Their dance fires the blood as it was once meant to in the days when the young morani proved their courage by killing a lion; but we see the collecting box left discreetly in the grass.  These kids are from the nearby settlements, but before I unravel the question of exploitation – theirs or ours – the dancers pounce, dragging us into a conga, pastoralist-style.  I let the Maasai girl take my hand.  She’s about fourteen years old and she is boss. After all, this is her land – the big skies and the rippling oat grass, and our small camp in the outer reserve remains there only on her clansmen’s say-so.  The hand that grips mine is small and hard.

So I follow her, graceless in the rhythms I cannot fathom, wend with the snake of dancers on and round the camp. The dancers know we’re squeamish and should not be put at risk, so we stray no further than the firelight’s edge, never crossing the bounds of the vast out there.

And of course, being on safari, and staying at a luxury, tented camp, we have been taken to visit the vast out there. We went earlier that day and naturally, being tender wazungu, we ventured only in daylight, with the rising sun at our back, and we went, not on foot, but in the Land Rover whose solid sides we were sure would protect us from too much closeness with the wilderness.

Mara country

Our driver-guide, Sammy, had decided to take us to the famous river crossing where, over several days, tens of thousands of migrating wildebeest had been piling up, snorting and stamping on the dusty bank. For days they had been steeling themselves to make the seasonal Russian roulette dash that would take them over the river to much needed grazing.

Waiting for the wildebeest to cross the Mara River

“Perhaps they will cross today,” Sammy said as he found a good vantage point and stopped the Land Rover. At first, infected with the drama of the thing, we scrambled up through the viewing hatch with binoculars and cameras. The beasts unlucky enough to find themselves pushed to the head of the queue, teetered nervously on the brink. Eventually the sheer weight of numbers behind would force the vanguard to cross. It was a case of stand your ground and starve, or risk the gaping reptilian jaws of the massive crocodiles that were watching and waiting in the water.  Even leopard, we were told, would dare some daylight hunting and crouch in the brush across the river and wait for lunch to arrive. We did not see one.

But we did see the remnant corpses of earlier wildebeest meals snagged on riverside branches and we did see the flocks of ever-watchful vultures. We also realised that a dozen tourist trucks from other safari camps had now joined ours, their occupants craning with camcorders primed, willing the show to start. In the end we could not look. It was time to leave.

As we drove off our mood was swiftly lightened by a close encounter with the famous wildlife photographer, Jonathan Scott. We could add him instead to the morning’s, ‘seen’ list. He pulled alongside in his jeep to talk Marsh Pride movements with Sammy. After that we headed back to camp for our own feeding time, a large lunch that promised outrageous gluttony compared with the Maasai’s simple milk-based diet.

Maasai boys mind the clan's herds on the Olololo Escarpment

As we jolted back across the Mara grasslands we marked the pastoralists’ bleak brushwood corrals with their dung-plastered hump-backed huts; saw the distant red dots of herds boys’ shukas; heard the tinkling bells of shifting herds; watched the shaven-headed, much beaded women setting off on their long daily trek for water. And all of them seemingly at ease in the vast out there, walking each day where lion and leopard walk, fetching water, doing washing amongst crocodiles and hippos, sharing the grassland with elephants, buffalo and wildebeest. And all we could wonder was, how? How can they live here, so unchanging, while our world presses round and people like us come in droves on our own seasonal migrations?

But then, when we look more carefully, we can see changes. There’s a big thatched house that is not at all traditional and with an old jeep parked outside. There is talk of the womenfolk settling in one place (while their husbands move the cattle herds) so the children can go to the schools and clinics that tourist dollars fund. Near our camp is a new stone-built trading centre where the Maasai sell chickens and beer.

For a people so long resistant to change even these small innovations seem remarkable. Ever since1883 when Scottish explorer, Joseph Thomson, introduced red blankets and coloured glass beads to the Maasai, in return for safe conduct across their territory, outsiders have tried to “develop” the Maasai.  Now, it seems, they are doing it for themselves and in their own way. And so it is fitting that, before we leave Maasailand, we visit the Mara curio shop and, in a bid to hang on to the spirit of place we are drawn to buy red ‘Maasai’ blankets (polyester, made in China) and locally beaded jewellery. As I hug the tacky blanket and put on the beaded bracelet, I begin to smile deep down. The absurdity of my transactions is pleasing: somehow the dance has come full circle.

Maasai moran

© Tish Farrell 2011